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Ai Xingchun 274涓囧瓧 157198浜鸿杩 杩炶浇

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Xie Zhenxi Shu and Yin Yangzhou, for the true chief, Yin replied: "The true chief is the same and different, the great of the knights.

Zengzi asked, 鈥淚n ancient times, when a teacher traveled, did he have to move the temple master?鈥 Confucius said, 鈥淲hen the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. 鈥漐engzi asked, 鈥淚n ancient times, when a teacher traveled, he did not move the master, so who was the master?鈥 Confucius said, 鈥淭he master commands. 鈥 Asked, 鈥淲hat does it mean?鈥 Confucius said, 鈥淲hen the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.鈥

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
涓嶈浣犺寰
璇曢獙鍝
鎶ゅ北澶ч樀
鍧︾櫧涓鍒
鍒婚
璁″垝
鑸炵伒
琛鑹叉槦杈
鍚嶉渿鐏靛煙
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈夐挶浜
绗2绔 瀹囨枃鍦e煄瀹炲姏鏆存定锛
绗3绔 閰g晠娣嬫紦
绗4绔 绁潧涓
绗5绔 瀵掑啺鍔紙浜旓級
绗6绔 涓鐐瑰厜婧
绗7绔 瀹嬮潚灞卞洖褰
绗8绔 鏈堥鐨勬墽蹇
绗9绔 璋佺殑鎷冲ご澶э紝璋佹槸澶х埛
绗10绔 閫佷笉鎺夛紝灏卞悶鎺
绗11绔 鏅朵綋
绗12绔 涓鎺
绗13绔 濡栧吔鐨勮釜杩
绗14绔 璋佺粰浣犱滑鐨勮嚜淇
绗15绔 璺棿褰掓潵
绗16绔 閲嶈娑堟伅娉勯湶
绗17绔 鍙樻佺殑榛戣。浜
绗18绔 涓滅殗鍓戠殑纰庣墖
绗19绔 鎬紓鐨勫北娲
绗20绔 浠夸經闈欐
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