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Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.

Zhao Wenzi and Shu Yu watched Jiuyuan. Wen Zi said, "If the dead can be revived, who should I go home with?" Shu Yu asked, "Is it Yang Chufu?" Wen Zi said, "He has been in Jin and has not lost his body. His knowledge is not worth mentioning." "Is it his uncle who committed the crime?" Wen Zi said, "He sees profit and does not care about his lord. His kindness is not worth mentioning. Should I follow Wu Zi? He benefits his lord without forgetting himself, and seeks his own life without abandoning his friends."

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Desert Wolf Queen

Kang Daiqing

After Yin Zhongkan passed away, Huan Xuan asked Zhongwen, "What kind of person was your Zhongkan?" Zhongwen said, "Although he could not bring glory to the world, he was able to shine through the nine springs."

The end of prosperity

Xuanyuan Chunsheng

When a dog Zhongni kept died, he asked Zigong to bury it, saying, "I have heard that if you do not discard an old curtain, you will bury the horse; if you do not discard an old cover, you will bury the dog. I am poor and have no cover; I also gave him a mat at his fiefdom so that his head would not be sunk."

Urban Bargain Hunter

Duanmu Yuanyuan

Pan Yue has a handsome appearance and a good expression. Soon he went out on the roads of Luoyang with a slingshot. All the women he met joined hands with him and surrounded him. Zuo Taichong was extremely ugly, and he also imitated Yue in traveling. So the old women spat at him together, and he returned exhausted.

Xunjinji

Tong Jia Weixin

Mrs. Xi, the wife of Wang Youjun, said to her two younger brothers, Sikong and Zhonglang, "When the Wang family saw the two Xies, they were very happy; but when they saw you, they were indifferent. You don't need to bother to go again."

Tears and Dreams

Shu Yingyang

When Wei Wu was young, he tried to be a knight with Yuan Shao.

Fairy Trial

Chu Gengshen

If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

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