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There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.

When Nangong Jiang's wife's aunt died, the Master taught her to wear her hair in a bun, saying, "Don't follow others, don't follow others. The hairpin is made of hazel, one foot long and eight inches in total."

People at that time said of Ruan Sikuang: "He is not as strong as Youjun in spirit, not as elegant as Zhenchang, not as graceful as Zhongzu, not as thoughtful as Yuanyuan, but he has the beauty of all of them."




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鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鍥板
鎹㈡灉
浣犱篃鍙互浣跨敤鍏靛櫒锛堝洓鏇村畬锛
浣犱滑锛屼粈涔堜篃涓诲涓嶄簡锛
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婀栧簳瀹
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绀肩墿
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏉版.閮繀椤绘
绗2绔 绉﹁弫
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绗10绔 閬嶅湴濂稿晢
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绗15绔 鏃犻』灞辩殑鎵鍦
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