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Lou Xinzhi 979万字 576273人读过连载

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Youzi asked Zengzi: "Have you asked about funerals, Master?" He said: "I have heard that funerals want to get poor quickly, and death wants to decay quickly." Youzi said: "This is not what a gentleman says." Zengzi said: "Shen heard it from the Master." Youzi said again: "This is not what a gentleman says." Zengzi said: "Shen and Ziyou heard it." Youzi said: "Yes, then the Master said it for a reason." Zengzi told Ziyou this. Ziyou said, "How wonderful! Youzi's words are similar to yours. Once upon a time, when the Master was living in Song, he saw Sima Huan making a stone coffin for himself, which took three years to complete. The Master said, 'If it is so, then it is better to decay quickly than to die.' The desire to decay quickly was what Sima Huan said. When Nangong Jingshu returned, he would bring treasures with him to the court. The Master said, 'If it is so, then it is better to become poor quickly than to be buried.' The desire to become poor quickly was what Jingshu said." Zengzi told him what Ziyou said. When Youzi was talking to Youzi, Youzi said, "Yes, I have always said that this is not what the Master said." Zengzi said, "How do you know this?" Youzi said, "The Master made a four-inch coffin and a five-inch outer coffin in Zhongdu, so he knew that he did not want to decay quickly. In the past, when the Master lost the position of Sikou of Lu and was about to go to Jing, he first asked Zixia and then Ran You, so he knew that he did not want to become poor quickly."

In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.

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Suiboji

Zhongsun Jiangsheng

Wang Rong described the mountain as "like unpolished jade and unrefined gold. Everyone admires its treasure, but no one knows its true value."

I wanted to go back to Earth.

Shao Jinsong

Taifu Xie said to Wang Youjun: "In middle age, I am hurt by sorrow and joy. When I say goodbye to my relatives and friends, I feel sick for several days." Wang said: "I am in my twilight years, so it is natural for me to be like this. I rely on music and calligraphy. I am always afraid that my children will notice it and ruin my joy."

The Scandal Movie Queen's Comeback

Nala Chaoyu

Someone asked Yuan Shizhong, "How does Yin Zhongkan compare to Han Kangbo?" He replied, "In terms of reason and righteousness, it is hard to tell who is better or worse; but in the quiet courtyard, there are still famous scholars, and Yin is not as good as Han." Therefore, Yin wrote a eulogy: "Jingmen is closed during the day, and the idle courtyard is peaceful."

Shengyuan Tiancheng

Tai Shi Wenbo

After Huan Xuanwu deposed the Grand Prime Minister and his son, he submitted another memorial saying, "We should give up our immediate interests in order to preserve our distant plans. If we get rid of the Grand Prime Minister and his son, we will have no future worries." Jianwen replied to the memorial by hand, saying, "I cannot bear to say it, let alone say too much." Xuanwu submitted another memorial, and his words became more bitter. Jianwen replied, "If the Jin Dynasty is prosperous, you should obey this edict. If the good fortune is gone, please avoid the path of the wise!" Duke Huan read the edict, his hands trembled with sweat, and he stopped there. Taizai and his son moved far away to Xin'an.

My general is a werewolf

Ran Ximing

Zheng Xuan was a student of Ma Rong for three years, but they were not able to meet each other. He was just a senior disciple and was taught by him. I tried to calculate the celestial body and found that it was not in harmony, and none of my disciples could explain it. Some say that the mysterious person can summon and calculate, and can make a decision in one turn.

The slut who was tortured to death by me is reborn

Zang Peihan

Confucius said: "How sad! I see the way of Zhou, and You and Li hurt it. Why should I leave Lu? Lu's suburban sacrifice is not rite, and Zhou Gong is in decline! Qi's suburban sacrifice is Yu's, and Song's suburban sacrifice is Qi's. This is the emperor's duty. Therefore, the emperor sacrifices to heaven and earth, and the princes sacrifice to the gods and grain." Zhu and Ku dare not change the old customs, which is called Dahuan. The words of the Zhugu are hidden in the ancestral priests and the shamans. This is not rite, and this is called the seclusion of the state. The wine cups and the corpses of the monarch are not rite, and this is called usurping the monarch. The crowns, hats, and weapons are hidden in private homes. This is not rite, and this is called threatening the monarch. The officials are in their official positions, but the sacrificial utensils are not used, and the music is all prepared. This is not rite, and this is called disordering the state. Therefore, those who serve the duke are called ministers, and those who serve the family are called servants. During the three-year mourning period, those who are married to the new bride are not allowed to serve for a period of time. Wearing mourning clothes to enter the court and living with the family servants is not rite, and this is called the monarch and the ministers are in the same country. Therefore, the emperor has land to live with his descendants, the princes have countries to live with their descendants, and the officials have jade to live with their descendants. This is called the system. Therefore, when the emperor visits the princes, he must leave the ancestral court and not enter according to the rites. This is called the emperor breaking the law and disordering the rules. The princes enter the ministers' houses without visiting the illness or condolences. This is called the monarch and the ministers are joking. Therefore, ritual is the great power of the ruler. It is used to distinguish between the obvious and the subtle, to consult ghosts and gods, to examine the system, to distinguish between benevolence and righteousness, so as to govern the country and keep the ruler safe. Therefore, if the government is not right, the ruler's position will be in danger; if the ruler's position is in danger, the ministers will betray him and the minor officials will steal. If the punishment is strict and the customs are corrupt, the law will be inconsistent; if the law is inconsistent, the ritual will be out of order; if the ritual is out of order, the scholars will not serve him. If the punishment is strict and the customs are corrupt, the people will not return to him, which is called a flaw in the country. Therefore, the government is the way for the ruler to hide himself. Therefore, the government must be based on heaven, and the destiny is sent down from heaven. Descending from the gods to the community is called the earth, descending from the ancestral temple is called benevolence and righteousness, descending from the mountains and rivers is called the creation, and descending from the five sacrifices is called the system. This is the solidity of the sage's self-concealment. Therefore, the sage participates in heaven and earth and in ghosts and gods to govern the country. To let people live in what they should be is the order of ritual; to enjoy what they should enjoy is the governance of the people. Therefore, the sky creates the time and the earth creates wealth; the father of a man is born and the teacher teaches him: the four things, the ruler uses them correctly, so the ruler stands in a place where there is no fault. Therefore, the ruler is what he should know, not what he should know people. The ruler is what he should raise, not what he should raise people. The ruler is what he should serve, not what he should serve people. Therefore, if the ruler knows people, he will make mistakes; if he raises people, he will be insufficient; if he serves people, he will lose his position. Therefore, the people should govern themselves, raise the ruler to make themselves safe, and serve the ruler to make themselves famous. Therefore, the rites are well-developed and the divisions are determined. Everyone loves death and worries about life. Therefore, use people's knowledge to get rid of their deceit, use people's courage to get rid of their anger, and use people's kindness to get rid of their greed. Therefore, when the country is in trouble, the ruler's death for the country is called righteousness, and the death of the ministers for the ancestral temple is called change. Therefore, the sage who treats the world as one family and China as one person is not just intentional, but must know the situation, avoid the righteousness, understand the benefits, and understand the dangers, and then he can do it. What is human nature? The seven emotions of joy, anger, sorrow, fear, love, hate, and desire are acquired without learning. What is human righteousness? The ten emotions of fatherly kindness, filial piety of son, goodness of elder brother, obedience of younger brother, righteousness of husband, obedience of wife, kindness of elder brother, obedience of younger brother, benevolence of ruler, and loyalty of minister are called human righteousness. To be trustworthy and harmonious is called human benefit. To fight and kill is called human trouble. Therefore, the sage governs the seven emotions of man and cultivates the ten righteousness, to be trustworthy and harmonious, to respect courtesy and give way, and to get rid of fighting. How can we govern without propriety? Food, sex, and love are the greatest desires of man; death, poverty, and misery are the greatest evils of man. Therefore, desire and evil are the great ends of the heart. Man hides his heart and cannot be measured; beauty and ugliness are in his heart and cannot be seen. If we want to understand them all, how can we do without propriety? Therefore, man is the virtue of heaven and earth, the interaction of yin and yang, the meeting of ghosts and gods, and the elegance of the five elements. Therefore, the sky holds the sun and hangs the sun and stars; the earth holds the yin and penetrates the mountains and rivers. The five elements are spread in the four seasons, and the moon is born after harmony. Therefore, three and five are full, and three and five are empty. The movement of the five elements is to exhaust each other. The five elements, four seasons, and twelve months are the basis of each other; the five sounds, six rhythms, and twelve pipes are the palaces of each other; the five flavors, six harmonies, and twelve foods are the essence of each other; the five colors, six chapters, and twelve clothes are the essence of each other. Therefore, people are the heart of heaven and earth, the beginning of the five elements, and they are born by eating, taste, sound, and color. Therefore, when a sage sets an example, he must take heaven and earth as the basis, yin and yang as the beginning, the four seasons as the handle, the sun and stars as the record, the moon as the measure, ghosts and gods as the followers, the five elements as the essence, etiquette and righteousness as the tool, human feelings as the field, and the four spirits as the livestock. With heaven and earth as the basis, things can be lifted; with yin and yang as the ends, feelings can be seen; with the four seasons as the handle, stories can be used to persuade; with the sun and stars as the record, stories can be listed; with the moon as the measure, achievements have skills; with ghosts and gods as the followers, stories have rules; with the five elements as the essence, stories can be repeated; with rites and righteousness as the tools, stories have examinations; with human nature as the field, people think it is profound; with the four spirits as livestock, food and drink have rules.

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