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Chen Zhuangzi died and went to Lu. The people of Lu did not want to cry. Duke Mu summoned Xianzi and asked him about it. Xianzi said, "In ancient times, the officials did not finish their work. Even if they wanted to cry, how could they cry? Today's officials are involved in the government of China. Even if they want not to cry, how can they not cry? Moreover, I have heard that there are two ways to cry: one is to cry for love, and the other is to cry for fear." The Duke said, "Yes, then what should we do?" Xianzi said, "Please cry in the temples of different surnames." So he cried with the Xianshi. Zhongxian said to Zengzi: "The Xia Dynasty used Mingqi to show that the people were ignorant; the Yin people used sacrificial utensils to show that the people were knowledgeable; the Zhou people used both to show that the people were suspicious." Zengzi said: "Is it not so! Is it not so! Mingqi is a ghost instrument; sacrificial utensils are human instruments; why did the ancient people die for their own parents?" Gongshu Mu's half-brother died, and he asked Ziyou. Ziyou said: "Is it a great merit?" Di Yi's half-brother died, and he asked Zixia. Zixia said: "I have never heard of it before; the people of Lu wear Qisui for him." Di Yi wore Qisui. The Qisui of today is what Di Yi asked.
Whenever Huannan County sees people unhappy, he often says, "You have mourned the pears of the family, should you not eat them again?"
When mourning clothes are worn, the crying is like going out but not turning back; the crying of mourning clothes is like going out and turning back; the crying of mourning clothes for the great merit is three bends and then folded; the mourning clothes for the small merit and the mourning clothes are acceptable. This is the expression of sorrow in the voice.
Yu Xiao once went out on an expedition to the west and has not returned yet. The woman's mother, Ruan, was Liu Wan'an's wife. She and her daughter went up to the city tower of Anling. Soon Yi returned, riding a fine horse and accompanied by a magnificent carriage. Ruan said to his daughter, "I heard that Yu Lang can ride, how could I meet him?" The woman told Yi, and Yi then opened the procession and rode his horse in the road. After two turns, he fell off his horse to the ground, but he looked calm.
Ziyun: "As for the father's hand, you can ride in his car but not wear his clothes. The gentleman uses this to expand filial piety." Confucius said: "The villain can all support their parents, but the gentleman is not respectful, how to distinguish?" Confucius said: "Father and son are not in the same position, so they are respectful." The Book of Documents says: "If you don't respect your ancestors, you will be disgraced." Confucius said: "When parents are alive, don't call them old, talk about filial piety but not kindness; inside the boudoir, play but don't sigh." The gentleman uses this to keep the people, and the people are still less filial and more kind. Confucius said: "The ruler of the people, the court respects the elderly, and then the people will be filial." Confucius said: "Sacrificial offerings have corpses, and they are the masters of the ancestral temples, which show the people that there is something to do. Repairing the ancestral temples and respecting the sacrifices are to teach the people to pursue filial piety." With this, the people still forget their parents.
The meaning of drinking in the village: the host greets the guests outside the school gate, and when they enter, they bow three times before going up the steps, and then give way three times before going up, so as to show respect and courtesy. Wash and raise the cup, so as to show cleanliness. Bowing to arrive, bowing to wash, bowing to receive, bowing to send off, and bowing to end is to show respect. Respect, courtesy, cleanliness and respect are the reasons why gentlemen interact with each other. Gentlemen respect and yield will not argue, and cleanliness and respect will not be rude. If they are not rude and do not argue, they will be far away from fighting and arguing; if they do not fight and argue, there will be no disasters of violence and rebellion. This is why gentlemen are free from human disasters, so the sages regulate it with the Tao.
Che Yin's father was the Gongcao of Nanping County. The prefect Wang Huzhi set up the county in Fengyin to avoid the disaster caused by Sima Wuji. At that time, Yin was more than ten years old. Whenever Hu Zhi went out, he would see him from behind the fence and was surprised. He said to Yin's father, "This child will achieve great fame." Later, whenever he traveled around, he would always recommend him to others. Yin Chang was also known by Huan Xuanwu. He was well-informed in an era of many talented people and served as the Minister of Selection.
When a girl is betrothed, she is given a tassel; unless there is a serious reason, she will not enter the bride's house. When aunts, sisters, and daughters return home after getting married, brothers should not sit at the same table with them, nor eat from the same utensils with them. Father and son sit at different tables.
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