ＷWＷ.lfkj828.ＣＯＭ

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《ＷWＷ.lfkj828.ＣＯＭ》

He Piaoqi was the governor of Kuaiji, and Yu Cun's younger brother Jian was the county chief clerk. As He was exhausted from seeing guests, he wanted to report to the regular guests and asked his family members to restrain themselves and select those who were acceptable to him, and then report to Yu Cun. Cun Shi was Shangzuo He, who was having dinner with Jian. He said, "The funeral is very good. Wait until I finish eating and then tell me." After the meal, he took a pen and wrote the funeral, saying, "If I can find a family leader like Guo Linzong, I will do as you say. Where did you find this person?" Jian stopped there.

In this month, he ordered the engineers to perform their work, display the sacrificial utensils, and follow the procedures. No one should do anything frivolous and ingenious to seduce the emperor. The most important thing is to achieve success. The names of craftsmen are engraved on objects to test their sincerity. If the work is not done properly, the crime must be punished to find out the truth. In this month, there are great feasts. The emperor prays to the ancestor of heaven for the coming year, and holds great sacrifices in the public community and the gates. The emperor worships the ancestors five times in the last year, and rests the hard-working farmers. The emperor orders the generals to give military lectures, practice archery, charioteering and wrestling.

Confucius said, "If you are respectful, you can use the sacrificial vessels. Therefore, a gentleman does not abandon etiquette for cheapness, nor does he abandon etiquette for beauty." Therefore, the etiquette of eating is: if the host personally presents the food, the guest will offer the food; if the host does not personally present the food, the guest will not offer the food. Therefore, if a gentleman is not polite, he will not eat even if the food is beautiful. The Book of Changes says, "The eastern neighbor slaughters a cow, but it is not as good as the western neighbor's sacrifice, which actually benefits him." The Book of Songs says, "After being drunk with wine, after being full with virtue." This shows the people, the people still compete for profit and forget righteousness. Confucius said, "Seven days of abstention, three days of preparation, carry one person to make a corpse, and those who pass by will run away, to teach respect." Li wine is in the room, Di wine is in the hall, and Cheng wine is below, to show the people not to be licentious. The corpse drinks three times, and the guests drink once, to show the people that there is a hierarchy. Because of the wine and meat, the clans gather together to teach the people to be harmonious. Therefore, the upper hall observes the room, and the lower hall observes the upper. The Book of Songs says: "The etiquette is complete, and the laughter is complete."

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My queen is cool and sexy

Mu Conghan

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

Angels cry only for starry nights

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The gentleman does not associate with the evil. The princes lose their land, and the name; the same surname is destroyed, and the name.

Sadness crosses the floating life like a dream Spring rides on peach cheeks and remembers burning love

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Rebirth Almighty Ace Girl

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Duke Xi amassed a fortune of tens of millions. The guests had different opinions and often asked about it in the morning. Xi family rule: Children and grandchildren are not allowed to sit. As the conversation progressed, the subject turned to money and property. Xi Gong said, "You just want to get my money!" So he opened the treasury for one day and allowed the money to be used as desired. Xi Gongshi Zheng said that the loss was about several million. The distinguished guest then begged his relatives and friends for help that day and the matter was basically resolved. When Duke Xi heard this, he was so shocked and surprised that he could not stop.

Nowhere to say

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Shen Gongyun said: "People call him a famous scholar, and he has three fights of firewood and thorns in his chest."

First love at 24

Gongshu Xiaotao

The purpose of carrying out the law of the crown prince to Boqin was to make King Cheng know the way of father and son, monarch and minister, elder and younger. When King Cheng made mistakes, Boqin was beaten to show King Cheng the way of the crown prince. King Wen was the crown prince.

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