Jiuzhou Mobile Client

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《Jiuzhou Mobile Client》

When Wei Wujiang met the Xiongnu envoy, he thought he was ugly and not worthy of leading a distant country, so he sent Cui Jigui to take his place. The emperor himself stood at the head of the bed holding a sword. After that, he ordered the spy to ask, "How is the King of Wei?" The Xiongnu envoy replied, "The King of Wei has an extraordinary appearance, but the man holding the sword by his bed is a hero." When Wei Wu heard this, he chased and killed the envoy.

Han Shou was handsome, so Jia Chong appointed him as an official. Whenever Chong had a party, Jia's daughter would look through the green jade and see Shou, and she would be attracted by him. Always keep your thoughts in mind and express them in poetry. Later, the maid went to Shou's house and told him everything, and also said that the girl was radiant and beautiful. Shou was moved when he heard this, so he asked his maid to secretly communicate with him. Go there and stay at the appointed time. Shou Qiao was extremely agile and he climbed over the wall and entered the house without anyone knowing. Since then, Chong realized that Nu Sheng was wiping herself and her words were different from usual. Later, when he met with other officials, he heard that the shou had a strange fragrance, which was a tribute from foreign countries. If one person ate one chopstick, he would be able to eat it for months. I thought that Emperor Wu of the Han Dynasty only gave this incense to myself and Chen Qian, and no other family had this incense. I suspected that Shou had an affair with a girl, but the walls were heavy and the doors were steep. How could she have gotten there? He then made an excuse that there was a thief and ordered people to repair the wall. The envoy replied, "The rest is normal, except for the northeast corner where there seem to be traces of people. And the wall is too high for people to climb over." Chong then called the maids on either side of the girl for questioning, and they told him the situation. He kept it a secret and married his daughter to Shou.

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更新时间：2025-03-21

Greedy CEO Deep Love

Yan Guisi

Sikong Xi was appointed as the Northern Palace, and Huangmen Wang went to Xi's gate to pay his respects, saying: "Coping with emergencies and military strategies are not his strong points." He then recited it endlessly. Xi Cang said to Jiabin: "When you came to pay your respects today, Ziyou's words were very rude and intolerable!" Jiabin said: "This is Chen Shou's comment on Zhuge Liang. People compare your family to Wu Hou, what else do you say?"

Super Lecturer

Zhongli Yongzhen

Wang Sengmi, Xie Cheqi and Wang Xiaonu Xu gathered together. Sengmi raised his wine to Xie and said, "I'll give you a cup." Xie said, "Yes." Sengmi got angry and said, "You are the one who fishes for stones in the Wuxing River! How dare you insult me!" Xie clapped his hands and laughed, saying, "Wei army, Sengmi is so undisciplined that you are invading our country."

My girlfriend and I's secret years

Huangfu Songwei

He Yan was the Minister of Personnel and held a prestigious position. His room was always filled with guests for conversation. Wang Bi, who was not yet twenty years old, went to see him. Yan heard of Bi's name, so he cited the superior theory of the previous one and said to Bi: "I think this theory is the best, can you challenge it again?" Bi then challenged, and everyone in the room thought he was inferior. So Bi acted as the host and the guest several times, but each time he was better than others.

Wife's Scandal

Dongfangyuan

During the funeral of Duke Dao, Ji Zhaozi asked Meng Jingzi, "What should the monarch eat?" Jingzi said, "Eating porridge is the most common etiquette in the world. The fact that we three ministers cannot live in the public office has been heard by everyone in the four directions. If I try hard to be poor, then I can do it. Wouldn't it make people suspect that I live in poor conditions without emotion? I will eat."

Time Travel: The Evil Princess

Nala Youyun

Duke Wen of Wei asked Zixia, "When I listen to ancient music with my crown on, I am afraid of falling asleep; when I listen to the music of Zheng and Wei, I do not feel tired. May I ask: Why is ancient music like that? Why is new music like this?" Zixia replied, "Now, ancient music is advancing and retreating, harmonious and upright, and broad. Strings, gourds, shengs, and reeds are combined, guarded, and drums are played. At the beginning, it is played with elegance, and chaos is restored with force. Chaos is controlled with the minister, and the rapidity is investigated with elegance. Gentlemen talk about the ancient times, cultivate themselves and their families, and make the world equal. This is the origin of ancient music. Now, new music is advancing and retreating, and the sound of evil is heard. The music is so excessive that it cannot stop. When there are dwarfs and children mixed together, they do not know the difference between father and son. Music cannot be discussed in the end, and the ancient music cannot be mentioned. This is the emergence of new music. What you are asking about is music, and what you like is music! Music is similar to music but different. "Wen Hou asked, "May I ask how it is?" Zixia replied, "In ancient times, the heaven and the earth were in harmony and the four seasons were in order. The people were virtuous and the five grains flourished. Diseases did not occur and there were no evil omens. This is called the great order. Then the sages established the relationship between father and son, ruler and minister, and made it a rule. When the rules are correct, the world will be great. Stable. When the world is stable, then the six musical notes are corrected, the five tones are harmonized, and the music is sung with strings and poems. This is called the sound of virtue; the sound of virtue is called music. The Book of Songs says: "There is no sound of virtue better than this. His virtue is clear. He is able to be clear and kind, to be superior and to rule the country, and he rules this great country. He is able to obey and to be gracious, and he has been gracious to King Wen. His virtue is unrepentant. He has received the emperor's blessing and passed it on to his grandson. "This is what it means. What you like now is the music of indulgence?" Wen Hou said: "May I ask where the music of indulgence comes from?" Zixia replied: "The music of Zheng likes to indulge in lewdness, the music of Song likes to indulge the women of Yan, and the music of Wei likes to be lewd. The four are all indulgent and harmful to virtue, so they are not used in sacrifices. The Book of Songs says: "The sound of the bells is solemn and harmonious, and the ancestors listen to it." Solemnity is respect; harmony is harmony. If you are respectful and harmonious, what can't be done? A ruler should be careful about what he likes and dislikes. If the ruler likes it, the ministers will do it. If the ruler practices it, the people will follow it. The Book of Songs says: "It is very easy to lure the people." This is what it means. "Then the sages made drums, gongs, cymbals, cymbals, and chisels. These six are the sounds of virtue. Then the bells, chimes, flutes, and harps were used to harmonize them, and the halberds, shields, and flags were used to dance with them. This is how sacrifices are made to the temples of the ancestors, how offerings are made, how the officials are ranked according to their proper positions, and how the order of seniority and juniority is shown to future generations. The bells sounded loud, and the loudness established the order, the order established the horizontal, and the horizontal established the military. When a gentleman hears the sound of bells, he thinks of military officials. The sound of stone chimes is like chimes, chimes are used to establish judgment, judgment leads to death. When a gentleman hears the sound of chimes, he thinks of officials who died for the frontier. The sound of silk is sad, sadness is used to establish integrity, integrity is used to establish ambition. When a gentleman hears the sound of zither and qin, he thinks of officials with ambition and righteousness. The sound of bamboo is loud, loudness is used to establish meetings, meetings are used to gather people. When a gentleman hears the sound of 竽, 笙, 箫, and 管, he thinks of officials who gather people. The sound of drums and cymbals is loud, loudness is used to establish movement, movement is used to advance the people. When a gentleman hears the sound of drums and cymbals, he thinks of officials who are generals. When a gentleman listens to music, he does not just listen to the clanging of guns, but also has something to match.

My violet pupils

Zhang Jia Peng Zhi

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

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