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When Liu Lingyan first entered Luoyang, he saw many famous scholars and sighed, "Wang Yifu is too wise, I respect Le Yanfu, but I don't understand Zhang Maoxian, Zhou Hongwu is good at using his shortcomings, and Du Fangshu is clumsy at using his length."
A gentleman knows the reasons why teaching is flourishing and the reasons why teaching is abolished, and then he can be a teacher. Therefore, the gentleman's teaching is to guide but not to force, to force but not to suppress, and to open but not to reach. If you follow the way but don't force it, you will be harmonious; if you are strong but don't suppress it, you will be easy; if you open but don't reach it, you will think; harmony and ease with thinking can be called good metaphor.
Li Xin was the fifth son of Mao Zeng. He was pure and chaste and had high ideals, but he was weak and sickly when he was young and refused to marry or take up a career in government. He lived in Linhai, near the tomb of his brother, the Shizhong. Since he had a high reputation, Prime Minister Wang wanted to invite him to a position of honor, so he appointed him as an official in the government. When Xin received the letter, he said with a smile, "Maohong has lent me another cup of wine!"
Sincerity is self-realization, and Tao is self-Tao. Sincerity is the beginning and end of things, without sincerity, there is nothing. Therefore, a gentleman values sincerity. Sincerity is not only for self-realization, but also for the realization of things. To perfect oneself is benevolence; to perfect things is knowledge. It is the virtue of nature, and it is the way to combine the outside and the inside, so it is appropriate to take measures at the right time.
Wang Zhonglang ordered Fu Xuandu and Xi Zaochi to discuss the characters of Qing and Chu. When it was completed, he showed it to Han Kangbo. Kang Bodu was speechless. The king asked, "Why don't you say anything?" Han said, "It's all right."
Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "
Zhi Daolin first came from the east and lived in Dong'an Temple. Wang Changshi had a meticulous plan and had written a brilliant essay. When he talked with Zhi about it, he could not quite get along with him. Wang Xuzhi wrote several hundred words, claiming that they were full of famous theories and extraordinary writings. Zhi said slowly, "I have not seen you for many years, and you have made no progress in your righteousness." Wang was ashamed and left.
Zhi Daoling created the Treatise on Color, and when it was completed, he showed it to Wang Zhonglang. Zhonglang was speechless. Zhi asked, "Can you understand it silently?" The king said, "Since there is no Manjusri, who can see and appreciate it?"
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