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There was a Taoist from the north who was good at reasoning. He met Mr. Lin at the Wuguang Temple and they talked about sketches. At that time, Zhu Fashen and Sun Xinggong all listened together. This Taoist raised many difficult questions, and Mr. Lin answered them clearly and analytically, with a refreshing tone. This Taoist always crushes the weak. Sun asked Mr. Shen: "Master, you must be in a difficult situation, why have you never said anything?" Mr. Shen smiled but did not answer. Mr. Lin said, "The white sandalwood is fragrant, so how can it go against the wind?" Mr. Shen understood the meaning and was disdainful.
Taifu Xie gathered on a snowy day to discuss the meaning of the essay with his children. Suddenly it started snowing heavily. The Duke said happily, "What does the falling snow look like?" His brother's son Hu'er said, "It's somewhat like salt being sprinkled in the air." His brother's daughter said, "But not as good as willow catkins flying in the wind." The Duke laughed heartily. She is the daughter of your elder brother Wu Yi, and the wife of General-Left Wang Ning.
The guest must face south. The east is spring, and spring means stupidity, and the one who produces all things is the saint. The south is summer, and summer means borrowing. To nurture, grow, and borrow is benevolence. The west is autumn, and autumn means sorrow. To be sad with time is to observe and keep righteousness. The north is winter, and winter means the middle, and the middle is to hide. Therefore, when the emperor is established, the left is the saint and the right is the benevolent, and the right is the righteousness and the hidden. The host must face east, which is the host and the guest. The host must live in the east, and the east is spring, and spring means stupidity, and the one who produces all things; the host creates it, and the one who produces all things. The moon is formed in three days, and the three months are formed in time. Therefore, there are three concessions in etiquette, and three ministers must be established when a country is established. The three guests are the foundation of politics and education, and the great reference of etiquette.
Confucian scholars are entrusted with money and drowned in pleasure. They do not lose their righteousness when they see profit; they are robbed by people and discouraged by soldiers. They do not change their principles when they see death; they are like prey and insects, not brave, and they do not consider their strength when they pull heavy tripods; they do not regret the past and do not worry about the future; they do not repeat their mistakes and do not spread rumors; they do not break their power and do not practice their plans. There are such people who are unique.
The son-in-law, following the groom's orders, searches for the winner and selects four persons, including Ren You from among them. When he was a child, he was cute and adorable, and people at that time said that he had a good figure and a long shadow. Since crossing the river, I have lost my ambition. Prime Minister Wang asked Shixian to go to Shitou to welcome him first, and they treated him as usual. As soon as they saw each other, they felt something was wrong. After sitting down at the table, he drank and asked people, "Is this tea? Is it tea?" He felt it had a different color, so he explained, "I was asked just now whether it was hot or cold." He once walked down from the coffin and cried sadly. Upon hearing this, Prime Minister Wang said, "This is a sentimental fool."
Ji, Ruan, Shan and Liu were drinking in the bamboo forest, and Wang Rong came later. The infantryman said, "The vulgar people have come to defeat us again!" The king laughed and said, "Can your intentions also be defeated?"
For a man who is a son, the three gifts are not as great as a carriage and horses. Therefore, his neighbors praised him for his filial piety, his brothers and relatives praised him for his kindness, his colleagues praised him for his brotherly love, his friends praised him for his benevolence, and his acquaintances praised him for his trustworthiness. Seeing my father’s insistence, I dare not advance unless I am told to, I dare not retreat unless I am told to, and I dare not answer unless I am asked. This is the behavior of a filial son.
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