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Tantai Jinlei 515涓囧瓧 494756浜鸿杩 杩炶浇

銆娧侵拮酆衔蘼胍磺

Wang Youjun said to Liu Yin: "So we should all support Anshi." Liu Yin said: "If Anshi is determined to succeed in Dongshan, we should support him together with the whole world."

Ziyou asked, 鈥淚s it a courtesy to mourn a loving mother as if she were your own mother?鈥 Confucius said, 鈥淚t is not a courtesy. In ancient times, men had tutors outside and loving mothers inside, and they were appointed by the king to teach their children. Why should they wear mourning clothes? In the past, Duke Zhao of Lu lost his mother when he was young. He had a loving mother who was good. When her mother died, the duke could not bear to mourn her. He wanted to mourn her. The officials reported it to the king, who said, 鈥淎ccording to the ancient etiquette, loving mothers should not be mourned. Now you are mourning for her. This is against the ancient etiquette and disrupts the laws of the country. If you carry it out, the officials will write it down and leave it to future generations. Isn鈥檛 it wrong!鈥 The duke said, 鈥淚n ancient times, the emperor wore a silk hat when he was at home. 'The Duke could not bear it, so he wore a white hat to mourn his beloved mother. The practice of mourning a beloved mother began with Duke Zhao of Lu. Zengzi asked, "When the princes meet the emperor, they cannot complete the ceremony when entering the door. How many of them are abolished?" Confucius said, "Four." Please ask. He said, "The great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished. If all the princes are present and the sun is eclipsed, they will follow the emperor to put out the sun, and each will give his own weapons in his own color. If the great temple is on fire, they will follow the emperor to put out the fire, and will not give his own weapons in his own color." Zengzi asked, "When the princes meet, they bow and yield to each other when entering the door, and cannot complete the ceremony. How many of them are abolished?" Confucius said, "Six." Please ask. He said, "When the emperor dies, the great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished." Zengzi asked, "When the emperor has offered sacrifices to the five sacrifices in the suburbs and the altars, the food and utensils have been laid out, and when the emperor dies, what should be done with the queen's funeral?" Confucius said, "Abolished. Zengzi asked, "When the sacrifice is to be made and the sun is eclipsed, and the Taimiao is on fire, what should be done with the sacrifice?" Confucius said, "Just follow the sacrifice. If the animal arrives but has not been killed, it is cancelled. When the emperor dies but has not been buried, the five sacrifices cannot be performed; after the funeral, the sacrifice is performed, the corpse is brought in, the three meals are not served, and the wine is not vinegared. From the opening to the return of the mourning, the five sacrifices cannot be performed; after the burial, the sacrifice is performed, the prayers are finished and the offerings are made." Zengzi asked, "When the princes offer sacrifices to the gods and grain, the sacrificial vessels and dishes are already laid out. What should they do when they hear of the death of the emperor, the mourning of the queen, the death of the king, or the mourning of the lady?" Confucius said, "Abolish it. From the death to the funeral, from the opening to the return of the mourning, they serve the emperor." Zengzi asked, "When the ministers offer sacrifices, the tripods and sacrificial vessels are laid out, and the dishes are set out, but the rituals cannot be completed. How many of them are cancelled?" Confucius said, "Nine. "Please ask. He said: "The death of the emperor, the mourning of the queen, the death of the monarch, the mourning of the lady, the fire of the monarch's grand temple, the solar eclipse, the three-year mourning, the mourning of Qisui and the great merit are all abolished. The mourning of the outside world from Qisui onwards is carried out. The sacrifice of Qisui is that the corpse is brought in, three meals are not served, and the wine is not made with vinegar. The great merit is just a vinegar. The small merit and mourning are just things in the room. The reason why scholars are different is that they do not offer sacrifices in mourning, and they offer sacrifices to the dead without wearing mourning clothes. "

Zilu said, "I heard from the Master that in funeral rituals, it is better to have more mourning than not mourning. In sacrificial rituals, it is better to have more respect than not respect."




鏈鏂扮珷鑺傦細鍐板瘨鐣

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鍐扮殗澶у笣
鏂懡涔嬫瘨
鍑ゆ棌瑕嗙伃
澶╃綏鍦扮綉
鐜板疄
閲嶅ぇ鍙戠幇
浜斿搧
鐏閰掓ゼ
琛鐜夎彥鎻
鍏ㄩ儴绔犺妭鐩綍
绗1绔 寮寮犲ぇ鍚
绗2绔 宀佹湀闈欏ソ
绗3绔 鍐虫剰
绗4绔 鍏冲皬鐚
绗5绔 鎯逛笉璧凤紒鍏ㄩ兘鎯逛笉璧凤紒
绗6绔 浠ヤ笀閲忔簮姘
绗7绔 浠ヤ竴鏁屼竷锛
绗8绔 鍓戞湳姣旇瘯锛堜簩锛
绗9绔 铏借触鐘硅崳锛
绗10绔 浠栨槸鎬庢牱鐨勪竴涓敺浜
绗11绔 鑰屼负濂
绗12绔 姝规瘨鐨勮醇浜
绗13绔 鍏ヨ醇
绗14绔 杩借刀
绗15绔 鏆楀涓殑琚嚮鑰
绗16绔 宸ㄥぇ鏀惰幏
绗17绔 浜氬厓钁甸檮浣
绗18绔 鍑烘潵鍙楁
绗19绔 涓嶅枩娆㈠氨婊
绗20绔 鍗庝咕鍧
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