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The funeral of the deceased below the standard of mourning is not allowed: first go to the tomb, face west and cry out loud, remove the hemp cloth, face east, take the throne, cry and dance with the host, and then take the throne. If there is a guest, the host will bow to the guest and see him off; if there is a guest who arrives later, the host will bow to him as before. The attendant will tell them that the matter is over. Then he will wear a crown and go home, enter the door on the left, face north and cry out loud, remove the hemp cloth, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off. After crying again, the host will not bare the hemp cloth, then dance; after crying for the third time, the host will not bare the hemp cloth, then dance. After three days, the mourning period will be completed, and after crying for the fifth time, The lord of the house reported that the matter was completed.

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

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最新章节：赶紧逃离（2025-03-23）

更新时间：2025-03-23

The Underworld Courier

Yuwen Yan

When Yin Hongqiao was appointed as the governor of Yuzhang County, before his departure, he left with about a hundred letters. When they reached the stones, they threw them all into the water, and said, "Those who sink will sink, and those who float will float. Yin Hongqiao cannot write a letter."

Sword Domain Lingxiao

Ren Gengyin

In the second month of spring, the sun is in Kui, the evening arc is in the center, and the morning star is in Jianxing. On the first and second days of the month, the emperor is Dahao and the god is Jumang. The insect is scaly. The note is horn, and the musical scale is Jiazhong. The number is eight. The taste is sour and the smell is rancid. The sacrifice is offered to the door and the spleen. The rain begins, the peach begins to bloom, the oriole sings, and the eagle turns into a dove. The emperor lives in the Qingyang Temple, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.

The feeding routine of ancient paranoiacs

Chu Ren Yin

The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "

Whose house does the foxtail grass fall into?

Ji Yangxi

Yan Luo wakes up from a dream

Wangyou

In this month, the emperor ordered the musicians to repair the drums, harps, zithers, flutes, pipes, and flutes, to play the halberds, spears, spears, and feathers, to tune the 竽, 笙, 篧, and 韷镔. He ordered the officials to pray to the mountains, rivers, and springs for the people, and to perform the Great Rain God with great music. He ordered all the counties to perform the Rain God and all the ministers who were beneficial to the people, to pray for a good harvest. The farmers harvested millet.

Young Hero

Bian Cuibai

Wang Yifu's father Yi was the General of Pingbei. When he had official business, he sent messengers to discuss it, but they could not. At that time, Yi Fu was in the capital, and he ordered his carriage to meet with the Minister of State Yang Hu and the Minister of State Shan Tao. Yi Fu was a child at the time. He was handsome and talented. He could narrate things quickly and his stories were logical. Tao was very impressed by him. After he left, he continued to watch and sighed, "Shouldn't the son he had be like Wang Yifu?" Yang Hu said, "The one who will cause chaos in the world will be this child!"

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