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Qi Guan Shangbin 431涓囧瓧 311189浜鸿杩 杩炶浇

銆娋肪饭砺墼谙吖劭淬

Confucians tell each other about good things when they hear them, show each other good things when they see them; they are ranked first and rank first, they die together in adversity; they treat each other for a long time, and they come to each other from afar. They are like this in their appointments and appointments.

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.

When Chu Qisheng was young, Xie Gong knew him very well and always said, "If Chu Qisheng is not good, I will not continue to be a fortune teller."




鏈鏂扮珷鑺傦細鏈缁堢洰鐨勫湴

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鎴樻湀妗
澶у笣闂姜
姝g粡鐨勪汉锛屾敞瀹氱殑浜
鍏ㄩ潰甯冨眬
涓夊法澶村唴鎴橈紝娉ㄥ畾瑕佺垎鍙
娑堝け鐨勫ぇ鍒
浜嬩笉杩囦笁
浜哄幓妤肩┖
骞冲钩鏃犲鑹捐枃鍎匡紝姣笉璧风溂绂忓厠鏂
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閾佺嚎鐪熼瓟鎷
绗2绔 鍙曠殑鎺ㄦ祴
绗3绔 鏉颁綔
绗4绔 瓒呭彜浠f枃鏄
绗5绔 涔濇洸鏅剁帀鏍
绗6绔 璁╀粬浠幓璐ㄧ枒锛岃繕鏈夎繖绉嶆搷浣滐紵
绗7绔 榫欒吘鐨勬剰澶栬姹
绗8绔 鎶撹嵂
绗9绔 浠栨病鏉ワ紝浣嗕粬鏉ヤ簡
绗10绔 榫欒垶
绗11绔 寮哄姏棣欒崏
绗12绔 妯帹鍔涘帇锛堝姞鏇3锛
绗13绔 姊﹀榄旂殑鏂板够鏈
绗14绔 鏇村ソ鐨勬湭鏉
绗15绔 绱渼绁為浄
绗16绔 杩欎竴瀹氭槸浣撹川闂
绗17绔 娌兼辰宸ㄨ潕
绗18绔 鏄傜劧杩涘彇
绗19绔 鎰忓
绗20绔 妯彃涓鏉狅紒
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