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Holy Demon

Xi Jiabin was very happy when someone compared himself to Fu Jian.

Medical advice

Rebirth of the Universal Era

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

Childish touch

When the senior officials and scholars meet the king, if the king is pleased with them, they shall step aside, bow twice and kowtow; if the king greets them, they shall step aside and dare not return the bow. When the senior officials and scholars meet, even if they are of different ranks, if the host respects the guest, he shall bow to the guest first; if the guest respects the host, he shall bow to the host first. Unless they are mourning or meeting the king, they shall return the bow.

There is a desire that does not allow escape

Sun Xinggong served as a military officer of Yu Gong, and together they traveled to Baishishan. The Lord of Wei was present at the meeting. Sun said, "This boy has nothing to do with mountains and rivers, yet he can write essays." Lord Yu said, "Although the elegance of Wei is not as good as yours, his charm is not close either." Sun then followed his words.

Deep love is hard to be shallow

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values ​​bravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.