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The one who makes an adult will be required to perform the etiquette of adulthood. The one who requires the etiquette of adulthood will be required to perform the etiquette of being a son, a younger brother, a minister, and a younger person. If the four behaviors are performed on people, can the etiquette not be important?
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銆銆Wang Lang always recommended Hua Xin for his insight and judgment. On the day of Xinla, he would gather his sons and nephews for a feast and drink, and the king also followed his example. Someone told Zhang Hua about this, and Zhang said, "What Wang learned from Hua is all beyond the physical body, which is why he went even further."
Wang Youjun said to Liu Yin: "So we should all support Anshi." Liu Yin said: "If Anshi is determined to succeed in Dongshan, we should support him together with the whole world."
Wang Chuzhong was a man of noble character, but he indulged himself in lust, which damaged his body. The people around him advised him against it, but Chu Zhong said, "I just didn't realize it. It's so easy to do this!" So he opened the gate of the rear gate and drove dozens of maids and concubines out, letting them go wherever they wanted. People at that time sighed at this.
Jia Chong鈥檚 ex-wife was the daughter of Li Feng. Feng was executed, and the couple divorced and moved to the border. Later he was pardoned and returned, and Chong had already married Guo's daughter. Emperor Wu specially appointed two ladies on his left and right. Li lived separately and refused to return to the residence. Guo said to Chong, "I want to go to Sheng Li." Chong said, "He is a man of integrity and talent. It is better for you not to go." Guo then showed her dignity and brought many maids with her. When he arrived and entered the house, Li stood up to greet him. Guo didn't realize his legs were bent, so he knelt and bowed again. After returning, he told Chong, who asked, "What can I tell you?"
The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥
Xie Wan was in front of his brother and wanted to get up to ask for the toilet. At that time, Ruan Sikuang was sitting there and said, "I am new to the family, so I am so respectful and rude."
In the middle of summer, the sun is in the East Well, the sun sets in the middle of Kang, and the sun rises in the middle of Wei. The days are Bing and Ding. Its emperor is Emperor Yan, and its god is Zhurong. Its insect is feathered. Its sound is Zheng, and its rhythm is Ruibin. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove, and the lung is sacrificed first. When the Lesser Heat arrives, mantises are born. Cuckoos begin to sing, and the tongue is silent. The emperor lives in the Mingtang and the Taimiao, rides on a red road, drives a red horse, carries a red flag, wears red clothes, wears red jade, eats beans and chickens, and his utensils are high and rough. Raise strong and handsome.
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