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There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
Wang Rong was frugal and stingy. When his nephew married, he gave her only a single piece of clothing, but he later blamed her for it.
Dai Andao went to Fan Xuan to study, and observed what Fan did: Fan read books while he was reading, and Fan copied books while he was copying books. Only his love for painting was considered useless by Fan, and it was not worth spending time thinking about it. Dai then painted a picture of Nandu; Fan read it and praised it, thinking it was very useful, and then he started to paint again.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
The record of the crown prince says: When he arrives at the door of the great bedroom in the morning and evening, he asks the eunuch: "How are you today?" The eunuch says: "Today is good." The crown prince will be happy. If there is something wrong, the eunuch will tell the crown prince, and the crown prince will look worried and dissatisfied. The eunuch says "return to the beginning", and then he will return to the beginning. When the food is served in the morning and evening, the crown prince must be there to check the cold and warm. After the food is served, ask what is delicious. He must know what is served, and order the chef to take care of it, and then leave. If the eunuch says "illness", the crown prince will take care of it in person. The food prepared by the chef must be looked at with respect; the medicine for illness must be tasted personally. If the food is good, the prince can eat it; if the food is poor, the prince cannot be full; until it returns to the original state, then it will return to the original state.
Wang Youjun had always looked down on Lantian, but Lantian's praise for him increased in his later years, which made Youjun particularly dissatisfied. Lantian was in danger in Kuaiji, so he stopped at Shanyin to hold funerals. Youjun was in charge of the county and repeatedly expressed his condolences, but to no avail. Later he went to the gate and let in. The host was crying, so he did not go forward but left, humiliating him. As a result, a great rift between them arose. Later, Lantian was approaching Yangzhou. The Right Army was still in the county. When he first got the news, he sent a military officer to the court to request that Kuaiji be divided into Yuezhou. However, the messenger disobeyed the imperial order and was laughed at by the wise men of the time. Lantian secretly ordered his men to count all the illegal activities in the county, and since there was already a rift between them, he ordered them to deal with it themselves. Youjun then claimed illness and left the county, and died in indignation.
Duke Ai asked Ru Bei to learn the funeral rites of scholars from Confucius, and the funeral rites of scholars were written there. Zigong watched the wax. Confucius asked, "Are you happy?" He replied, "All the people in the country are crazy, and I don't know how to be happy!" Confucius said, "A hundred days of wax and a day of radiance are not what you know. If you stretch without relaxing, civil and military officials cannot do it; if you relax without stretching, civil and military officials cannot do it. Tension and relaxation are the way of civil and military officials."
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