rentixiezen

Qu Ningxuan 499万字 625323人读过连载

《rentixiezen》

Wang Changshi was the Secretary of the Central Secretariat, and he went to Jinghe and Xu. At that time, it was snowing heavily. The Chief Secretary got off the car from outside the door, walked into the Shangshu room, and put on official uniform. Jinghe looked at him from a distance and sighed, "This person is no longer like the people in this world!"

The guests went to Chen Taiqiu to stay overnight, and Taiqiu asked Yuanfang and Jifang to cook. The guest was discussing with Taiqiu, and the two of them brought in fire, both of them were silent and eavesdropping. I forgot to use chopsticks and spatula when cooking, and the rice fell into the pot. Taiqiu asked, "Why don't you cook with steam?" Yuanfang and Jifang knelt down and said, "Your Excellency was talking with a guest, and we were eavesdropping. We forgot to bring chopsticks and a basket when cooking, and now the rice has become porridge." Taiqiu said, "Do you know anything about it?" They replied, "I just remember it." The two men spoke at the same time and took turns to talk, without losing anything. Taiqiu said: "In this case, just eating rice is enough, why do we need rice?"

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The husband who came to visit: the legitimate daughter was praised to the sky

Gongyang Junzhi

Zhou Boren said of Huan Maolun: "His experience is so arduous that it is ridiculous." Some say that this was said by Xie Youyu.

Rebirth Before Marriage

Zai Guihai

Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. ”

Sword Master Demon

Zengchenxue

The Qin Shi said: "

Love Marriage

You Hanfan

When General Wang was young, he had a famous farmhouse and his pronunciation was also clear. Emperor Wu summoned the wise men of the time to discuss arts and crafts. Everyone knows a lot, except the king, who is ignorant of the matter. He looks extremely evil and claims that he only knows how to beat the drums and blow the trumpets. The emperor ordered a drum to be brought to him. He stood up, shook his sleeves, raised the drumstick and beat the drum vigorously. The syllables were harmonious and fast, and he looked heroic, as if no one was around. Everyone present admired his grandeur and vigor.

Quick Wear: Hot Military Wife

Nangong Youfan

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

The Saint of All Worlds in Another World

Han Jia Zi

After Yin Zhongkan passed away, Huan Xuan asked Zhongwen, "What kind of person was your Zhongkan?" Zhongwen said, "Although he could not bring glory to the world, he was able to shine through the nine springs."

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