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Zhongsun Chou 584筝絖 612323篋肴肢 菴莉

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Zengzi asked, In ancient times, when a teacher traveled, did he have to move the temple master? Confucius said, When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. Zengzi asked, In ancient times, when a teacher traveled, he did not move the master, so who was the master? Confucius said, The master commands. Asked, What does it mean? Confucius said, When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.

When the emperor is about to leave, he should be like the God of Heaven, and he should go to the altar and make a sacrifice to the gods. When the princes are about to leave, they should go to the altar and make a sacrifice to the gods. When the emperor has nothing to do, he meets with the princes and calls it court. He examines the rites, corrects the punishments, and makes them respectful to the emperor. When the emperor gives music to the princes, he uses the cymbals to lead them. When he gives music to the dukes, the zithers, and the men, he uses the gongs to lead them. The princes are given bows and arrows before they go to war, and are given halberds before they kill. They are given jade tablets and jade jars before they make chang. If they are not given jade tablets and jade jars, they should provide chang to the emperor.

The son-in-law, following the groom's orders, searches for the winner and selects four persons, including Ren You from among them. When he was a child, he was cute and adorable, and people at that time said that he had a good figure and a long shadow. Since crossing the river, I have lost my ambition. Prime Minister Wang asked Shixian to go to Shitou to welcome him first, and they treated him as usual. As soon as they saw each other, they felt something was wrong. After sitting down at the table, he drank and asked people, "Is this tea? Is it tea?" He felt it had a different color, so he explained, "I was asked just now whether it was hot or cold." He once walked down from the coffin and cried sadly. Upon hearing this, Prime Minister Wang said, "This is a sentimental fool."




亥鐚罌医Ξ篁紊

贋井狗器2025-03-22

亥茵
ゅ紊ч
莉莨膣
遵紊脾羆鐚筝篋阪綺御
遵外鐚隋喝ご
紊綛糸
羶紮鐚器
莊莎
腴綵
膃1腴 膾
膃2腴 罸羂篋削鐚篋翫罸鐚
膃3腴 水茴篋
膃4腴 茴
膃5腴 箙篏篁
膃6腴 区
膃7腴 喝胼糸
膃8腴 篁膾決
膃9腴
膃10腴 茣
膃11腴
膃12腴 茴篋
膃13腴 絮у鐚篌莚岩
膃14腴 莪綵綛贋
膃15腴 荀筝篏恰
膃16腴 篏鐚罩ょ茵ュ炊器
膃17腴 茣弱筝罩
膃18腴
膃19腴 篌
膃20腴 狗贋梓
劫紙ョ筝顔4983
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