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際際消消忝栽翆翆音触

Zhang Liaoguosheng 606筝絖 596144篋肴肢 菴莉

際際消消忝栽翆翆音触

The head blamed Qin Ziyu and said: "You are not as good as Wen Yong of Taiyuan, Xun Yu of Yingchuan, Zhang Hua of Fanyang, Liu Xu of Shiqing, Zou Zhan of Yiyang, and Zheng Xu of Henan. These few people are either outspoken and have no sense of rhythm or are naive and seldom talkative, or are too eloquent and have too many gestures, or are noisy and lack wisdom, or have a mouth like glue, or have a head like a pestle. But they are still impressive in their literary talent and detailed in their ideas, and they are like dragons and phoenixes, and they have all ascended to heaven."

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.




亥鐚檎綺

贋井狗器2025-03-16

亥茵
莊荼菴遵
菴絆
綮肴筝茘鐚筝鐚
絨掩ュ゛
≫篋榊絅遵
菴傑菴膾√
膸罌絖篋
篋坂羃∴菴鐚4鐚
絨闓紊
腴綵
膃1腴 割信
膃2腴 篋
膃3腴 羞怨域院鐚
膃4腴 絎九綣鐚羆腑鐚
膃5腴 丞羝
膃6腴 鐚綣
膃7腴 絎銀
膃8腴 鐚絨処箙
膃9腴 莊篏莚岩肩腱絲
膃10腴 篁紙у筝誌翫鐚
膃11腴 紊罌
膃12腴 篏緇絽
膃13腴 筝ワーュ篏
膃14腴 茹篋ゆ
膃15腴 腑
膃16腴 絅喝
膃17腴 紊
膃18腴 Yesterday_Once_More
膃19腴 筝拷莊
膃20腴 馺
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