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The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "

For the funeral of a king: for three days, sons and wives use sticks, and after the funeral on the fifth day, the grand officials and their wives are given sticks. Sons and grand officials use sticks outside the bedroom door, and they are gathered inside the bedroom door; the wives and their wives are next and use sticks, and when he ascends the throne, he has someone hold them. Sons take off their sticks when they have the king's order, and gather their sticks when they have the king's order, and take off their sticks when they listen to divination and have something to do with the corpse. Grand officials gather their sticks when they are at the king's place, and they use sticks when they are at the grand officials' place. For the funeral of a grand official: after the funeral on the third day, the master, the master's wife, and the old man in the house all use sticks. Grand officials take off their sticks when they have the king's order, and gather their sticks when they have the order of the grand officials; the wife takes off her stick when she has the order of her wife, and she is given a stick when she has the order of her wife. For the funeral of a scholar: for two days, the funeral is held, and for three days, the master takes off his stick, and the wives all use sticks. For the king's order and the wife's order, the order is the same as for the grand officials, and for the grand officials and their wives' order, the order is the same as for the grand officials. Sons all use sticks, and they don't ascend the throne. When a senior official or scholar mourns a funeral, he uses a staff; when mourning over a coffin, he uses a staff. If he discards a staff, he breaks it and throws it to the hermit.

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Mixed Blood

Huan Junyan

Wang Changshi and Xie Renzu were both Wang Gongyuan. The Chief Secretary said, "Yuan Xie can perform a unique dance." Xie then started to dance, his mind and body completely relaxed. The prince looked at it carefully and said to the guest, "It makes people miss Anfeng."

Can Tang

Chu Jiayu

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

My goddess wife

Suo Guqing

Rebirth: No Regrets in This Life

Qi Guangtao

In this month, the emperor tasted millet with young children and offered peaches to the temple first. He ordered the people not to dye with indigo, burn ashes, or expose cloth. The gates and gates should not be closed, and the market should not be searched. The heavy prisoners should be released and their food should be increased. The mares should be separated from the group, and the foals should be tied up and the horses should be divided.

Wild BOSS Black Cute Wife

Ping Yiqin

When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.

It's hard to be emotional in troubled times

Sheng Huaiyu

Wang Ziyou once stayed temporarily in someone else's empty house and asked him to plant bamboo. Someone asked, "Why do you bother to stay here for a while?" Wang Xiao chanted for a long time, pointed to the bamboo and said, "How can I live without you for even a day?"

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