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Yang Weilan 131万字 931654人读过连载

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The Youyu clan raised the state elders in Shangxiang and raised the common elders in Xiaxiang. The Xiahou clan raised the state elders in Dongxu and raised the common elders in Xixu. The Yin people raised the state elders in Youxue and raised the common elders in Zuoxue. The Zhou people raised the state elders in Dongjiao and raised the common elders in Yuxue: Yuxue was in the western suburbs of the country. The Youyu clan offered sacrifices to the emperor and raised the elderly in deep clothes. The Xiahou clan harvested and offered sacrifices, and provided for the elderly in Yan clothing. The Yin people offered sacrifices in a veil, and provided for the elderly in white clothing. The Zhou people offered sacrifices in a crown, and provided for the elderly in black clothing. All the three kings provided for the elderly according to age. A son of an eighty-year-old man shall not participate in politics, a ninety-year-old man shall not be involved in politics, and a disabled person who is not supported by others shall not participate in politics. In the mourning of parents, there shall be no participation in politics for three years. In the mourning of mourning for the eighth year of ... Father's teeth go with the father, elder brother's teeth go in a line, friends do not exceed each other. Light responsibilities are shared, heavy responsibilities are divided, and gray-haired people are not carried. Gentlemen and old people do not walk alone, and common people and old people do not eat alone.

Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”

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