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The three vehicles of Buddhism had stagnant meanings, and Zhi Daolin divided and judged them, making the three vehicles clear. Everyone who was sitting down and listening said that it was understandable. Sit down under the branch and talk to yourself. You will get two at the right time, but if you get three, it will be chaotic. Although Yi's disciples today have passed on the teachings, they still cannot fully understand them.
Liu Yin said: "People say Jiang has farmhouses, but Jiang actually has his own farmhouses."
For the square of 1,000 li, there are 100 squares of 100 li. Thirty countries of 100 li were granted, and the rest were 70 squares of 100 li. Sixty squares of 70 li were granted--29 squares of 100 li, and 40 squares of 10 li. The rest are 40 for a square of 100 li, 60 for a square of 10 li; 20 for a square of 50 li are enfeoffed, which are 30 for a square of 100 li; the rest are 10 for a square of 100 li, 60 for a square of 10 li. Famous mountains and large lakes are not enfeoffed, the rest are used as vassal inter-fields. The meritorious princes are given inter-fields as salaries; those who have their lands cut are given inter-fields as salaries.
Mrs. Xie drew the curtain and asked the maids to perform in front of her so that the tutor could see them for a while, and then the curtain was lowered. The Grand Master asked for another opening, but the Lady said, "I am afraid it will hurt Shengde."
The pawns were thrown, and the archer held the count and said, "Left and right pawns threw, please count." Two counts were pure, one pure was taken, and one count was odd. Then he said the odd count, "So-and-so is better than so-and-so by how many pure." If it was odd, it was called odd, and if it was even, it was called left and right even.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
When Duke Yu was the Protector General, he asked Huan Tingwei to find a good official, and the search lasted for years. Queen Huan met Xu Ning and learned about it, so she told Yu Gong: "What others should have, you don't have to have; what others should not have, you don't have to not have. He is truly a pure man in the sea and mountains."
Xie Zhonglang passed by the Houhu Lake of Qu'a and asked his attendants, "What kind of water is this?" They replied, "Qu'a Lake." Xie said, "It is a place where water flows into the deep and does not flow."
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