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In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

System: farmland is one hundred mu. One hundred mu is divided into: the best farmer feeds nine people, the next best farmer feeds eight people, the next best farmer feeds seven people, the next best farmer feeds six people; the lowest farmer feeds five people. The salaries of the common people in office are different from this.

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My heart is like a small city, waiting for you to come to the city

Dou Yuanxuan

Wang Shao and Wang Hui went to Xuanwu together, just when Yu Xi's family was being arrested. Hui felt uneasy and wanted to leave hesitantly; Shao sat still, waiting to receive the letter, and then left without making any progress. Commentators believe Shao is superior.

Regal System

Tantai Gengshen

People at that time said of Ruan Sikuang: "He is not as strong as Youjun in spirit, not as elegant as Zhenchang, not as graceful as Zhongzu, not as thoughtful as Yuanyuan, but he has the beauty of all of them."

A thousand gold never bows down

Zaifu Long

Duke Huan saw Xie Anshi's posthumous title written in a simple text. After reading it, he threw it to the guests sitting there and said, "This is Anshi's broken gold."

Become a male god just for you

Gao Xinhai

Monster Villa

Gongxi Shijun

Wang Ziyou went to see Mr. Xie and asked, "What is a seven-character poem?" Ziyou answered, "It is as majestic as a colt that can run a thousand miles, and as light as a duck in the water."

Rebirth of the Garden

Qi Zibo

Duke Dao's mother died, and Duke Ai wore mourning clothes. Youruo said, "Is it proper to wear mourning clothes for a concubine?" The Duke said, "How can I do this? The people of Lu married me." Ji Zigao buried his wife and broke into other people's crops. He reported to the emperor, "Please give me a Geng." Zigao said, "Mengshi did not blame me for this, and my friends did not abandon me for this. They thought I was the head of the town. If I buy a way to bury the deceased, it will be difficult for the future to succeed me." For those who have not yet received official salary: if the king gives them gifts, they call them offerings, and if they send them to the king, they call them the widowed king; if they disobey the king and the king dies, they will not mourn for him. The corpse is set up with a few mats. When the crying is over, the taboo is used. When the living affairs are over, the ghost affairs begin to end. When the crying is over, the prime minister holds a wooden bell and orders the palace, "Abandon the old and avoid the new." From the bedroom door to the warehouse door. Two names are not tabooed. The mother of the master is named Zhengzai; if it is Zai, it is not Zheng, and if it is Zheng, it is not Zai. When the army is worried, they cry outside the warehouse door in plain clothes, and do not carry a bag when they go to the carriage. If the room of their ancestors is burned, they cry for three days. Therefore, it is said: "When a new palace is on fire, one should also cry for three days."

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