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Xiang Xiong was the chief clerk of Henei. There were official matters that were not as good as his, and the prefect Liu Huai was furious, so he beat Xiang Xiong and sent him away. Later, Xiong became a Huangmen Lang and Liu became a Shizhong, but they did not speak to each other at first. When Emperor Wu heard this, he ordered Xiong to restore the friendship between the monarch and his subject. Xiong had no choice but to go to Liu, kowtowed twice and said, "I came here in response to the imperial edict, but now the friendship between the monarch and his subject is broken. What do you think?" Then he left. When Emperor Wu heard that there was still discord, he angrily asked Xiong, "I asked you to restore the friendship between monarch and subject. Why did you break it off?" Xiong said, "The gentlemen of the ancient times promoted others with courtesy and dismissed others with courtesy. The gentlemen of today promote others as if they were putting them on their knees and dismiss them as if they were throwing them into the abyss. I am fortunate enough not to be a leader of the army in Liuhe. How can I restore the friendship between monarch and subject?" Emperor Wu agreed.

Wang Foda sighed and said, "After three days without drinking, I feel that my body and soul are no longer close to each other."

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.

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I have a new system every day

Lao Danyi

Wang Taiwei said: "Guo Zixuan's words and opinions are like flowing water, which never runs dry."

Urban God-level Prince

Fu Lu Ping

When granting titles, the Zhao is one and the Mu is one. The Zhao and the Zhao are of the same rank, and the Mu and the Mu are of the same rank. All officials are based on their rank. This is called the order of seniority. In sacrifices, there are people who give gifts to the brilliant and the humble, which is the way to benevolent to the lower. Only a virtuous ruler can do this, with enough wisdom to see it and enough benevolence to give it. "Bi" means "give", and it means to give the rest to those below. Hui is the lowest among the armor officials; Bao is the lowest among the meat officials; Zhai is the lowest among the music officials; and Yan is the lowest among the gatekeepers. In ancient times, criminals were not allowed to guard the gates. These four guards were the lowest among the officials. The corpse is also the most honorable; the most honorable is the last of the sacrifices, but the lowest is not forgotten, and the rest is given to it. Therefore, when a wise ruler is in power, the people in the country will not be cold and hungry. This is called the connection between the upper and the lower.

Rebirth of Heart

Fu Qianfan

Yin Zhongjun saw in the Buddhist scriptures that: "The principle should also be the same as Adu."

Excuse me, have you seen my fiancé?

Wusun Chaoyang

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

Fake official

Jishangzhang

Zixia said: "The virtue of the three kings is comparable to that of heaven and earth. I dare to ask: how can it be said to be comparable to that of heaven and earth?" Confucius said: "Follow the three selfless things to work for the world." Zixia said: "I dare to ask what the three selfless things are?" Confucius said: "The sky covers without selfless things, the earth carries without selfless things, and the sun and the moon shine without selfless things. Following these three to work for the world is called the three selfless things. It is said in the Book of Songs: "The emperor's order is not violated, and it reaches Tang Qi. Tang descends without delay, and the saints respect each other day by day. Zhao takes time to grant, and God is respectful. The emperor's order is set in the nine circles. "This is the virtue of Tang. There are four seasons in the sky, spring, autumn, winter and summer, wind, rain, frost and dew, all of which are teachings. The earth carries spirits, spirits and winds, winds and thunders flow, and all things are born, all of which are teachings. When the body is clear and bright, the spirit and will are like gods, and the desires are about to come, and they must be opened first. The sky rains down, and clouds come out of the mountains and rivers. It is said in the Book of Songs: "Song is high and steep as the sky. Only the mountain descends the spirit, giving birth to Fu and Shen. Only Shen and Fu, only Zhou's Han. The four countries are in the frontier, and the four directions are in Xuan. 'This is the virtue of civil and military. The kings of the three dynasties must first make it known. The Book of Songs says: "The wise and enlightened emperor will make it known without stopping. 'This is the virtue of the three dynasties. 'Relax his civil virtues and coordinate these four countries. 'This is the virtue of the king. "Zixia jumped up, stood with his back to the wall and said: "How dare I not accept it!"

Disciple, what about you?

Niantian

Huan Xuan wanted to use the house of Grand Tutor Xie as his camp, but Xie Hun said, "The benevolence of Zhao Bo still benefits Gan Tang; the virtue of Wen Jing is not enough to protect a house of five acres." Xuan was ashamed and stopped.

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