鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

国产激情视频在线观看

Qi Qian'er 431涓囧瓧 844175浜鸿杩 杩炶浇

銆姽で槭悠翟谙吖劭淬

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

When the emperor is about to offer sacrifices, he must first practice archery in the marsh. The marsh is where the men are selected. After shooting in the marsh, he can shoot in the archery palace. Those who hit the target can participate in the sacrifice; those who miss the target cannot participate in the sacrifice. Those who cannot participate in the sacrifice will be given a concession and their land will be reduced; those who can participate in the sacrifice will be celebrated and their land will be increased. This is how the rank is promoted and the land is reduced.




鏈鏂扮珷鑺傦細涔辨潃

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
婢″爞寮涓
涓嶉熶箣瀹
濂逛技涔庡彉寰椾笉涓鏍
鍊熷彛
鎴戜細璁╀粬浠粯鍑轰唬浠风殑
鍙堝叆澶╅槼鍥
鎴戞槸姘歌繙瀵逛綘濂界殑浜
鍣╄椾紶鏉
涓鐪间笁涓囧勾
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浜戞ⅵ钘ゃ佹槅娴烽瓟锛侊紒
绗2绔 宸ㄥぇ鐨勯鏋
绗3绔 鏈灏村艾鎷嶅崠
绗4绔 绻佹槦浜轰繕铏
绗5绔 鎭愭栧疄鍔
绗6绔 钀借触
绗7绔 濡傛瀹濆櫒
绗8绔 绠楁槸璐ヤ簡
绗9绔 涓嶅牚涓鍑
绗10绔 绉嶅瓙鎴樺彴
绗11绔 濂圭瑧浜
绗12绔 鍏ㄦ柊鐨勫緟閬
绗13绔 涓烘帴寮曡岀敓
绗14绔 鏂扮殑璧岀害
绗15绔 鐧介緳榄斿悰
绗16绔 澶╂墠涔嬫垬
绗17绔 榛戠嫾
绗18绔 鍙堣鍏嬫媺鍏嬬拑
绗19绔 寮濮
绗20绔 浣犺鐨勬病閿
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5499绔犺妭
Girls鐩稿叧闃呰More+

Sword Dream Reincarnation

Guan Cuibai

The eighth color

Gongsun Yichen

Candy flavored like

Ai Jiayun

People like you

Dai Wuchen

The Best Doctor in Huadu

Gongxi Ziyao