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The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

　　When Fan Xuan was eight years old, he was picking vegetables in the back garden and accidentally injured his finger and started crying loudly. Someone asked, "Are you in pain?" He replied, "It's not pain, I just dare not damage my body or hair, that's why I'm crying!" Xuan Jie was a frugal person, so when Han Yuzhang gave him a hundred pieces of silk, he refused to accept them. He reduced the amount by fifty pieces, but still refused to accept it. In this way, he reduced it by half, until it reached one horse, but he never accepted it again. The Queen of Han was riding in the same carriage with Fan. The Queen cut two feet of flesh in the carriage and gave it to Fan, saying, "Would anyone rather let his wife be without a scarf?" Fan laughed and accepted it.

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Super Food Merchant

Shang Xi

In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.

Butterfly came to this world

Long Wanman

When he first crossed the river, he was paid homage to the official, and the carriage was decorated and provided with food. Yang Man was appointed the prefect of Danyang, and all guests who came early were treated well. As the day goes by, the meal is gradually exhausted and no longer effective. It depends on the guest’s time, regardless of their status. Yang Gu bowed to Linhai and was served delicious food all day long. Although we arrived late, we were still treated to a sumptuous meal. The contemporary opinion is that Gu's splendor is not as good as Man's sincerity.

The Strongest Martial Medicine Son-in-Law

Mi Haijun

The princes attacked Qin, and Duke Huan of Cao died at the meeting. The princes asked Han to attack. Duke Xiang of Xiang paid court to Jing, and King Kang died. The people of Jing said, "We must ask for an attack." The people of Lu said, "It is not proper." The people of Jing forced them to do so. The witch brushed the coffin first. The people of Jing regretted it. When Duke Cheng of Teng died, he sent Zishu and Jingshu to offer condolences and present the letter. Zifu and Huibo were the intermediaries. When he went to the suburbs, he was afraid of Yibo and did not go in. Huibo said, "It is a matter of politics. You cannot ignore public affairs for the sake of your uncle's private affairs." So he went in. Duke Ai sent people to offer condolences to Li Shang and met him on the road. He made way for him on the road and drew a palace to receive condolences. Zengzi said: "Li Shang is not as knowledgeable as Qi Liang's wife. When Duke Zhuang of Qi attacked Ju in Duo, Qi Liang died there. His wife met his coffin on the road and cried for him. Duke Zhuang sent people to offer condolences. She replied: "If your ministers are not free from guilt, they will be executed in the market and court, and their wives and concubines will be arrested; if your ministers are free from guilt, they will have the shabby house of their ancestors. Your Majesty will not disgrace your fate."

Arcane Origins

Lezheng Xiaoyan

When asked about the age of the emperor, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “He can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, “He cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.” When asked about the son of a senior official, he should answer, “He can drive when he is older; he cannot drive when he is younger.” When asked about the son of a scholar, he should answer, “He can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.” When asked about the son of a commoner, he should answer, “He can carry firewood when he is older; he cannot carry firewood when he is younger.” When asked about the wealth of the king, he should answer, “He can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.” When asked about the wealth of a scholar, he should answer, “He can carry firewood with his own strength.” When asked about the wealth of common people, they should answer by counting their livestock.

Money-making life

Zhang Jian Dingsi

When Chu Qisheng was young, Xie Gong knew him very well and always said, "If Chu Qisheng is not good, I will not continue to be a fortune teller."

You are not as happy as I thought you were.

Wusun Lei

Zigong asked Confucius, "May I ask why gentlemen value jade and despise enamel? Is it because jade is scarce and enamel is plentiful?" Confucius said, "It is not because enamel is plentiful that they despise it, but because jade is scarce that they value it. In the past, gentlemen compared virtues to jade: warm and moist, it is benevolence; meticulous and fine, it is knowledge; incorruptible but not sharp, it is righteousness; hanging like a string, it is courtesy; knocking, the sound is clear and long, and it bends at the end, it is music; flaws do not cover the beauty, and beauty does not cover the flaws, it is loyalty; trustworthiness is everywhere, it is trustworthiness; aura is like a white rainbow, it is heaven; spirit is seen in mountains and rivers, it is earth; jade is outstanding, it is virtue. What is valued by all in the world is the Tao. The Book of Songs says, 'When I think of a gentleman, he is as warm as jade.' Therefore, gentlemen value it."

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