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Nanmen Jiawu 865涓囧瓧 970336浜鸿杩 杩炶浇

銆娎泵弥辈ャ

Xie Gong once went west with Xie Wan and passed by Wu County. A Wan wanted to go with Wang Tianxu, but the Taifu said, "I'm afraid he won't have to repay you, so he's not interested!" Wan still insisted, but the Taifu refused to change his mind, so Wan went alone. After sitting for a while, the king came in and thanked him with a very pleased look, thinking that he was being treated well. After a long time, he came out with his hair dishevelled, and did not sit down. He still sat on the couch in the middle of the courtyard, drying his hair in the sun, with an arrogant look on his face, and no intention of responding to the conversation. After thanking him, he returned. Before reaching the boat, he called out to the Grand Tutor. An said: "Achi will not do that!"

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




鏈鏂扮珷鑺傦細鏂╁博涔

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鎯婂枩鍙戠幇
鎸戦夊皬鍦f湳
涓嶈兘鐣欎笅濂
鍚冮唻
鎺屾彙鏂扮殑绉樻妧
澶╀娇澧擄紝鍙岄潰婀
娣锋矊绁炵(瑙傛兂娉
鐨囪呭姏閲
姒曟爲閰掍粰鍓戞硶
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈変釜鎬х殑濂冲瓙
绗2绔 绁炵鐨勫コ浜
绗3绔 闅鹃亾涓嶆槸鍦ㄦ壘姝诲悧
绗4绔 鎷夋嫝锛
绗5绔 涓嶇瀛︾殑鎰熻
绗6绔 闃挎锛堜簩锛
绗7绔 鍥存敾
绗8绔 绗洓闃躲佸洓灏佸ぉ
绗9绔 澶╅亾鐨勫埥瀛愭墜
绗10绔 浠栨湰韬ぇ鎯婂皬鎬
绗11绔 娉ㄥ畾
绗12绔 濂规案杩滄槸鐨囧悗
绗13绔 鏈棩闆锋毚
绗14绔 涓囩墿绛惧埌绯荤粺
绗15绔 涓夎侀渿鎾
绗16绔 闃庣綏璺啀鐜
绗17绔 浠栦滑鏄紝楝肩涓鏃忥紒锛侊紒
绗18绔 鍣績宸ㄩ瓟锛岀剼澶╄榄旓紒锛侊紒
绗19绔 鐙傞紶鍐涘洟
绗20绔 灏佸嵃榄旈浘
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