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Cui Guiyou 374涓囧瓧 113422浜鸿杩 杩炶浇

銆娫谙吖劭雌夥压劭床豢ㄣ

Jia Chong鈥檚 ex-wife was the daughter of Li Feng. Feng was executed, and the couple divorced and moved to the border. Later he was pardoned and returned, and Chong had already married Guo's daughter. Emperor Wu specially appointed two ladies on his left and right. Li lived separately and refused to return to the residence. Guo said to Chong, "I want to go to Sheng Li." Chong said, "He is a man of integrity and talent. It is better for you not to go." Guo then showed her dignity and brought many maids with her. When he arrived and entered the house, Li stood up to greet him. Guo didn't realize his legs were bent, so he knelt and bowed again. After returning, he told Chong, who asked, "What can I tell you?"

Wang Anfeng鈥檚 wife, Changqing Anfeng. Anfeng said, "It is disrespectful for a woman to be sweet to her husband according to etiquette. Don't do it again." The woman said, "I love you, so I am sweet to you. If I don't be sweet to you, who will?" So the woman listened to him.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.




鏈鏂扮珷鑺傦細鏈娴极鐨

鏇存柊鏃堕棿锛2025-03-22

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璇勮
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娴蜂笂澶ц埞
澶х伆鐙间笌灏忕櫧鍏
绗8
瀹楅棬璋曚护
瀵掓按婀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闈㈤锛
绗2绔 鏂归泤涓圭殑蹇冩
绗3绔 鏅氬杩熷埌鐨勭簿鑷寸敺浜
绗4绔 鍦g敳铏
绗5绔 鍥炲崡鍩
绗6绔 鍙湁褰撴椂浜轰笉鍚
绗7绔 鎬诲緱鏈変汉鎺ョ洏
绗8绔 鍓嶆棤鍙や汉鐨勪竴鏉¤矾
绗9绔 璁歌惤
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