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The Book of Rites says: "A gentleman embraces his grandson but not his son." This means that a grandson can serve as the king's father's corpse, but a son cannot serve as his father's corpse. When a great official sees a corpse of a king, he should bow down. If the king knows why he is preparing a corpse, he should bow down himself, and the corpse must be arranged in a proper manner. The carriage must be on a platform.
Those who are worried sit on the side, and those who are mourning sit on their own seat.
When Huan Xuan was about to usurp the throne, he said to Bian Ju: "In the past, Yang Zidao always forbade me from doing this. Now that I have lost my confidant Yang Fu and my henchmen Suo Yuan, I have hastily made such slanders. How can this be in line with the will of Heaven?"
Duke Huan entered the gorge, where sheer cliffs hung high into the sky and the waves rose swiftly. He sighed and said, "Since I am a loyal minister, I cannot be a filial son. What should I do?"
Wei Wu had a prostitute whose voice was the most noble, but whose temperament was extremely evil. If you want to kill someone, you love his talent; if you want to place him, you cannot bear it. So he selected a hundred people and taught them all at the same time. After a while, there was another voice heard, and the evil person was killed.
When Taifu Xie had not yet come of age and had just left for the west, he went to see Changshi Wang and had a long and clear conversation with him. After he left, Gou Zi asked, "How respectful is Xiangke?" The chief secretary said, "Xiangke is so noisy that he is coming to force people."
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
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