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The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

This month is the beginning of autumn. Three days before the beginning of autumn, the great historian visits the emperor and says: On a certain day, autumn begins, and the great virtue is in gold. The emperor is ready. On the day of the beginning of autumn, the emperor personally led the three dukes, nine ministers, princes, and officials to welcome autumn in the western suburbs. When he returned, he rewarded the military commanders and warriors in the court. The emperor ordered the generals to select soldiers and sharpen the weapons, select the brave and the brave, and appoint those who have made contributions to conquer injustice. He questioned and punished the violent and the slow, so as to make it clear what is good and what is bad, and to win the favor of the distant.

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最新章节：毒瘤（2025-03-22）

更新时间：2025-03-22

Chronicles of the Republic of China

Zuoqiu Xiaoqian

When it is sent away, it is eager and anxious, as if it is chasing but cannot catch up; when it is returned, it is anxious and anxious, as if it is seeking but cannot get. Therefore, when they go to see him off, they seem to be longing for him, and when they return, they seem to be suspicious of him.

Bringing a Space Back to the 1980s

Gongshu Renshen

Men and women do not sit together, use the same shackles and towels, or combs, and are not taught in person. The sisters-in-law and uncles do not ask about each other, and the mothers do not wash their clothes. External words do not enter the bundle, and internal words do not leave the bundle.

Happy Countryside Medical Saint

Gang Manrong

Knowing that Daozi died, he was not buried yet; Pinggong drank, Shi Kuang and Li Diao served, beating drums and bells. Du Lin came from outside and heard the sound of the bell. He asked, "Where is he?" He said, "In his bedroom." Du Lin went to his bedroom, climbed up the stairs, poured wine, and said, "Kuang drinks this." He poured wine again, and said, "Diao drinks this." He poured wine again, and sat in the hall facing north to drink. He went down and hurried out. Ping Gong called him and said, "Lian, your heart may have been upset with me before, so I didn't talk to you. Why did you drink Kuang?" He said, "Zimao was not happy. I knew that Daozi was in the hall, so he was very kind to Zimao. Kuang is a master, and he didn't tell me, so I drank." "Why did you drink Diao?" He said, "Diao is a humble minister of the king. For a drink and a meal, I forgot the king's illness, so I drank." "Why did you drink?" He said, "Lian is a butcher. He is not a knife or a dagger, and he dared to drink with Zhifang, so I drank." Ping Gong said, "I also made a mistake. Pour wine and drink for me." Du Lin washed his cup and raised it. The Duke said to his attendant: "If I die, you must not abolish this title." As of now, after the offering, Si raised the cup and called it Du Ju.

The Poisonous Woman of a Noble Family

Li Lancui

"Confucian scholars are approachable but not robbed; they can be approached but not forced; they can be killed but not humiliated. Their residence is not lewd, and their food is not humid; their mistakes can be slightly identified but not counted. There are such people who are resolute. Confucians have loyalty and trustworthiness as armor, propriety and righteousness as oars; they act with benevolence and live with righteousness. Even if there is a tyranny, they will not change their position. They are like this in their self-reliance.

Mecha and God

Diwu Shengmin

Wang Rong had some favorite lychees. When he sold them, he was afraid that someone would get the seeds, so he always drilled the pits.

Dominate the Demon Realm

Mou Siyi

In this month, you cannot call for war, as it will be a natural disaster. If war does not start, it should not start with us. Do not change the way of heaven, do not break the principles of the earth, and do not disrupt the rules of people.

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