Golden Abacus

Situ Chuzhi 427万字 572143人读过连载

《Golden Abacus》

Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.

Wang Changshi was ill and his relatives and friends had difficulty communicating. When Lord Lin arrived, the gatekeeper immediately opened the door and said, "There is a stranger at the door. I dare not refuse to open the door." The king laughed and said, "This must be Lord Lin."

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Space Rebirth: The Most Beloved Business Woman

Tong Ao Nan

Wang Junfu once blamed a woman for not wearing the remaining robes, so she stayed in her room with her chopsticks closed and did not allow anyone to go out. As a result, he was hungry for days and was lost, not knowing where to go. Later, due to the combination of fate, he was on the verge of death and was finally able to get out.

Rebirth of the God-level Tycoon

Taishi Qiyi

The Lord of Wei was the brother-in-law of Xiao Zuzhou. Xie Gong asked Sun Sengnu, "What do your family say about the Lord of Wei?" Sun replied, "They say he is a hereditary successor." Xie said, "That's not true. The Lord of Wei is a man of reason and justice." At that time, he was compared to Yin Hongyuan.

Tiger holding jade

Yi Guisi

After Sun Xiu surrendered to the Jin Dynasty, Emperor Wu of Jin treated him with great favor and allowed him to marry his aunt's younger sister, Kuai, and their family was very stable. His wife was jealous and called Xiu a "raccoon". Xiu was very upset and refused to go in again. Kuai deeply regretted his mistake and asked the emperor for help. There was a general amnesty at that time, and all the officials were present. After he left, the emperor kept Xiu alone and said to him calmly, "The world is vast and open, can Madam Kuai follow its example?" Xiu took off his hat and declined, and then they became husband and wife as before.

The Box Robbery of the Three Realms

Bi Lihua

Ziyun: "Filial piety to serve the king, respect to serve the elders", showing that the people are not two-faced, so the gentleman does not seek official position when he has a king, but only calls the two kings on the day of divination. The mourning of a father for three years and the mourning of a ruler for three years show the people that they should not doubt. When parents are alive, one dare not take possession of their own person or property for personal use, showing the people that there is a distinction between superiors and subordinates. Therefore, the emperor has no guest etiquette within the four seas, and no one dares to be the master. Therefore, when the ruler welcomes his ministers, he ascends from the steps of the east and takes the throne in the hall, showing the people that they dare not take possession of their rooms. When parents are alive, gifts and offerings are not given as carriages and horses, showing the people that they dare not take possession of their own. With this, the people will still forget their parents and be disloyal to their ruler. Confucius said: "The first thing in etiquette is money and silk, which is to make the people first serve and then pay salaries." If money is put first and etiquette second, the people will benefit; if there is no excuse and the market is traded, the people will quarrel. Therefore, the gentleman will not look at the gifts if he cannot see them. The Book of Changes says: "Not ploughing and harvesting, not weeding and weeding, is a disaster." With this, the people will still value salaries and despise behavior. Confucius said, "A gentleman does not take all the benefits and leave them to the people." The Book of Songs says, "There are those who have left their crops, there are those who have not gathered their crops, and they are the benefits of the widow." Therefore, a gentleman does not farm when he is in office, and does not fish when he is in the field; he does not work hard to eat delicacies; a senior official does not ride on a sheep, and a scholar does not ride on a dog. The Book of Songs says, "When you pick radishes and mulberries, do not lower your body; do not violate the virtuous words, and die together with you." With this, the people in the streets still forget righteousness and fight for benefits, and lose their bodies.

Seven Sacred Objects

Yu Ji You

Gu Yue and Jian Wen are of the same age, but Gu Yue's hair turned white earlier. Jianwen asked, "Why did you become white first?" He replied, "The cattails and willows fall in autumn, while the pines and cypresses grow stronger after frost."

Jun Shao's Fierce and Adorable Little Crazy Wife

Zhongli Xiaotao

In mourning, one should not eat for three days; in mourning of the same age, one should not eat for two days; in mourning of the great merit, one should not eat for three days; in mourning of the minor merit, one should not eat for two days; in mourning of the scholar, one should not eat for one day. Therefore, in the funeral of parents, after the funeral, one should eat porridge, and in the morning, one should spill one rice, and no one should spill one rice; in mourning of the same age, one should eat simple food and drink water, and not eat vegetables and fruits; in mourning of the great merit, one should not eat soy sauce; in mourning of the minor merit, one should not drink sweet wine. This is the expression of grief in food and drink.

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