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After three days, the body is buried. The body on the bed is called a corpse, and the body in the coffin is called a coffin. When the corpse is moved and the coffin is lifted, there are countless cries and jumps. The heart of pity and pain and the intention of grief and illness are strong, so the body is exposed and jumps, so as to move the body and calm the heart and lower the qi. Women should not expose their chests, so they beat their chests and jump, and they are as loud as a broken wall, which is the extreme of grief and pain. Therefore, it is said: "The body is jumped and wept, and the body is sent away with sorrow. The body is sent away and the spirit is welcomed back."

When Gu Changkang returned from Kuaiji, someone asked him about the beauty of the mountains and rivers. Gu said, "Thousands of rocks compete for beauty, thousands of valleys compete for streams, and the vegetation covers them, like clouds and bright clouds."

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最新章节：紫星榜天才林枫（2025-03-18）

更新时间：2025-03-18

It's arousal, it's love

Dianshuixiang

General Lu went to Prime Minister Wang to consult on matters, but he would change his mind afterwards. The prince was surprised by this and later asked Lu about it. Lu said: "You are superior to the people and inferior to them. At the time, I didn't know what to say, but later I realized that it was not right."

The CEO's Pursuit of His Wife: Calculating Every Step

Hang Zhiming

Prime Minister Wang's chief clerk wanted to inspect the accounts. The official said to the chief clerk: "If you want to get along with the chief clerk, don't get involved in trivial matters."

Qing Dynasty imperial concubines need to be pampered

Lu Yingtian

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

Counterattack Rebirth: Sexy Fairy, Online Revenge

Zaifu Yiyou

Therefore, only after the behaviors of filial piety, brotherhood, loyalty and obedience are established, can one be a man; only after being a man can one govern others. Therefore, the sage kings valued etiquette. Therefore, it is said that the cap is the beginning of etiquette and the most important thing for good things. Therefore, the ancients valued the cap; the cap was performed in the temple; the temple was performed to respect things; respect things and dare not take the initiative to do things; do not take the initiative to do things, so they humble themselves and respect the ancestors.

Wild Geese Flying

Qi Xuejuan

To boil: Beat it, remove the wrinkles, weave the beef with reed cloth, sprinkle cinnamon and ginger on it, and salt it, and eat it dry. The same is true for sheep, and the same is true for elk, deer and roe deer. If you want to make the meat moist, then release it and fry it with minced meat. If you want to make the meat dry, then beat it and eat it.

The best monk doctor

Gongyang Yaokun

Bi Maoshi said: "Holding the crab claw in one hand and the wine glass in the other, floating in the wine pool, is enough for one's life."

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