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After General Wang returned, he arrived at Shitou and Zhou Boren went to see him. He said to Zhou: "Why did you betray me?" He replied: "Your chariots violated the rules, and I was disgraced to lead the six armies, while the king's army was not strong, so I have let you down."
Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.
Someone asked: "Why do those who don't wear a cap wear it?" The answer is: It is what those who don't wear a cap wear. The Book of Rites says: "A boy does not wear mourning clothes, but only wears mourning clothes in the house." "Wearing clothes" means to be exempted, and in the house, he is exempted and caned.
When Grand Tutor Xi was in Jingkou, he sent his disciples to write to Prime Minister Wang, asking for a son-in-law. The Prime Minister said to Xi Xin: "You can go to the east wing and choose anyone you like." The disciple returned and told Xi Xin: "The young men in the Wang family are all commendable. When they heard that you were looking for a son-in-law, they all behaved politely. Only one young man was lying on the bed with his belly exposed, as if he didn't hear anything." Xi Gong said: "This is exactly what we want!
Shooting is the way of benevolence. When shooting, you should seek to correct yourself. After you have corrected yourself, you can shoot. If you shoot and miss, you should not blame the one who beat you, but look for the reason in yourself. Confucius said: "A gentleman has nothing to contend with, so he must shoot! He bows and yields before ascending, and drinks after bowing. His contest is that of a gentleman."
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