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Rang Sixinglong 712涓囧瓧 508814浜鸿杩 杩炶浇

銆娗锵荚谙吖劭淬

Zixia said: "The virtue of the three kings is comparable to that of heaven and earth. I dare to ask: how can it be said to be comparable to that of heaven and earth?" Confucius said: "Follow the three selfless things to work for the world." Zixia said: "I dare to ask what the three selfless things are?" Confucius said: "The sky covers without selfless things, the earth carries without selfless things, and the sun and the moon shine without selfless things. Following these three to work for the world is called the three selfless things. It is said in the Book of Songs: "The emperor's order is not violated, and it reaches Tang Qi. Tang descends without delay, and the saints respect each other day by day. Zhao takes time to grant, and God is respectful. The emperor's order is set in the nine circles. "This is the virtue of Tang. There are four seasons in the sky, spring, autumn, winter and summer, wind, rain, frost and dew, all of which are teachings. The earth carries spirits, spirits and winds, winds and thunders flow, and all things are born, all of which are teachings. When the body is clear and bright, the spirit and will are like gods, and the desires are about to come, and they must be opened first. The sky rains down, and clouds come out of the mountains and rivers. It is said in the Book of Songs: "Song is high and steep as the sky. Only the mountain descends the spirit, giving birth to Fu and Shen. Only Shen and Fu, only Zhou's Han. The four countries are in the frontier, and the four directions are in Xuan. 'This is the virtue of civil and military. The kings of the three dynasties must first make it known. The Book of Songs says: "The wise and enlightened emperor will make it known without stopping. 'This is the virtue of the three dynasties. 'Relax his civil virtues and coordinate these four countries. 'This is the virtue of the king. "Zixia jumped up, stood with his back to the wall and said: "How dare I not accept it!"

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

This month is the beginning of summer. Three days before the beginning of summer, the historian visits the emperor and says: On a certain day, summer begins, and the great virtue is in fire. The emperor then gathers. On the day of the beginning of summer, the emperor personally leads the three dukes, nine ministers, and officials to welcome summer in the southern suburbs. When he returns, he rewards and enfeoffs the princes. The celebration and reward are carried out, and everyone is happy. Then he orders the musicians to practice the harmony of rituals and music. The emperor orders the Grand Commandant to praise the wise and talented, promote the virtuous and the grown-up, and to grant titles and salaries to those who are in their proper positions.




鏈鏂扮珷鑺傦細娣卞緱鐜嬪績灏佷负閮′富

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鎴戞案杩滈兘鍦
鏃犵煡鐨勫+鍏
鍑嗗
杈撳緱涓嶅啢
鍔涘帇瀛ゅ偛澶
涓嶈鍚撳埌瀛╁瓙
澶у姩骞叉垐
鍗囦粰闂ㄥぇ姣旓紙鍗佷笁锛
璇存湇鍙稿緬瑙烇紙涓夛級
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍥涚偗寮傜伒
绗2绔 鑻楀鐨勬媴褰
绗3绔 濞佽儊
绗4绔 鍏骇鐏靛簻
绗5绔 鑷村懡鐨勯棶棰
绗6绔 灏忕┖闂
绗7绔 澶╅粦涔嬪墠
绗8绔 琚嚮
绗9绔 鏉ヨ呬笉鍠
绗10绔 鍦g伒绉嶅瓙
绗11绔 鍙堣琚崠浜嗗悧锛
绗12绔 姘寸殑娉㈢汗
绗13绔 涓圭帀瀛
绗14绔 涓嶅彲鎬濊鐨勭璇!
绗15绔 鏉庢棤鏁岋紝婊氬嚭鏉ワ紒
绗16绔 鏆存墦娓╃璇
绗17绔 澶氬疂
绗18绔 鍞嫭缂轰簡鏈悗
绗19绔 涓滅殗鏈堢殑韬唤
绗20绔 婧愮汗鏂楋紙涓嬶級
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