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The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.
Zi Zhang came to see me after he had removed his mourning clothes. He gave me a zither, and played it in harmony. He played it and made a sound. He stood up and said, "I dare not fail to follow the rites established by the ancient kings."
The Taoist priest sitting high up did not speak Chinese. When someone asked him what he meant by this, he replied in a simple way: "It is troublesome to answer in a simple way."
The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
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