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Pei Linggong had a handsome appearance. One day he fell ill and was seriously ill. Emperor Hui sent Wang Yi Fu to see him. Pei was lying against the wall. When he heard that Wang's messenger had arrived, he forced himself to turn around and look. When the king went out to talk to people, he said: "His eyes were shining like lightning under rocks, and his spirit was vigorous. A famous scholar said: "Kai was ill, so the emperor sent the Yellow Gate Officer Wang Yifu to visit him. Kai looked back at Yifu and said: 'We didn't even know each other. ’When Yi Fu returned, he also admired his handsome spirit. ”
There was a vacancy for the position of captain of infantry, and there were several hundred hu of wine stored in the kitchen, so Ruan Ji asked to be the captain of infantry.
The Grand Tutor Sima said of the two kings: "Xiao Bo is tall and straight, while A Da Luo Luo is clear and unrestrained."
Chen Zhongju once sighed and said: "People like Zhou Ziju are truly capable of governing a country. If compared to a precious sword, he is the best of the world."
When Du Qiao's mother died, there was no one in the palace, thinking it was a traitor. Confucius said, "When she died, she wore lamb fur and black hat, just change it." The Confucius did not mourn for lamb fur and black hat.
When Dai Andao was over ten years old, he painted in Wuguang Temple. When Wang Changshi saw him, he said, "This boy is not only good at painting, but will eventually become famous. I regret that I am old and will not see his prime!"
People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.
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