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When Xi Jiabin died, his wife's brothers wanted to bring their sister back, but she refused to come. He said: "Even if I cannot live in the same room with Xi Lang, I would rather not be buried in the same grave with him after death!"

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

Wang Changshi was the grandson of Yu Zigong. The Prime Minister said to Zigong: "I am a master of reasoning. I am superior to others."




最新章节:见蓝山河

更新时间:2025-03-18

最新章节列表
有一个人不同
尽早离开这里
超出意料,天大的惊喜
杀李瞻
抓捕敌方将领
船娘
德诺芯狱
四大境界
万道圣庭,苏玄
全部章节目录
第1章 逃脱
第2章 第三纹
第3章 移交
第4章 又一支夺宝队伍出现
第5章 风无尘暴怒
第6章 路小杏
第7章 帮我抓一个贼
第8章 打一顿就行
第9章 获千年冰焰
第10章 目的达成
第11章 诡异幻阵
第12章 传话
第13章 你永远都不会知道的
第14章 行动
第15章 天母之女
第16章 百官嘲弄
第17章 风流云动
第18章 全面反攻(十五)
第19章 降临小世界
第20章 伤亡
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