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After Xie Wan Shouchun was defeated, Jianwen asked Xi Chao: "Wan was defeated, why did you lose the feelings of your soldiers?" Chao said: "He wanted to distinguish between the wise and the brave because of his nature of leading by example."
Yin Yuanyuan stayed in the tomb for decades. At that time, the government and the public were trying to predict the rise and fall of Guan and Ge, to see whether they would rise or fall.
Kong Cheqi had always had the intention of escaping from the world since he was young. It was not until he was over 40 years old that he responded to Andong's order. Before he took up an official post, he often slept alone, sang and played music to teach himself, called himself Kong Lang, and traveled around famous mountains. The people said that he had Taoist magic and built a temple for him. There is still a Confucius Temple today.
Generally speaking, the emperor's chang, the princes' jade, the ministers' lamb, the ministers' goose, the scholar's pheasant, and the common people's gifts are horses; the boy leaves the gift and leaves. In the field, the army does not have a gift, but can use a tassel, a pick, and an arrow.
In ancient times, those who wanted to manifest the bright virtue in the world first governed their country. Those who wanted to govern their country first put their family in order. If you want to make your family in order, you must first cultivate yourself. If you want to cultivate yourself, you must first rectify your heart. If you want to rectify your heart, you must first be sincere in your intentions. If you want to be sincere in your intentions, you must first acquire knowledge. Acquiring knowledge lies in investigating things. After investigating things, knowledge is achieved. After knowledge is achieved, intentions are sincere. After intentions are sincere, hearts are rectified. After hearts are rectified, the body is cultivated. After the body is cultivated, the family is in order. After the family is in order, the country is governed. After the country is governed, the world is peaceful.
Zeng Zi asked: "What should be done if there is a funeral? What comes first and what comes later?" Confucius said: "In the funeral, the light is first and then the heavy; the offering is first and then the light; it is a ritual. From the beginning to the funeral, there is no offering, and there is no mourning during the funeral; after the funeral, there is an offering, and then say goodbye to the funeral, and then do the funeral. The funeral is first heavy and then light, which is a ritual." Confucius said: "Even if the son of the clan is seventy, there is no one without a mistress; if he is not a son of the clan, it is okay even if he has no mistress."
Yu Zhigong wrote to Huan Wen, saying, "Liu Daosheng is always busy with things, big or small, and is very happy. He is a man of integrity and good humor, and is a good friend. He is truly a good person, and I recommend him to you, so that we can share the hardship together."
When Zhi Daoling returned to the east, the wise men of the time saw him off at Zhenglu Pavilion. Cai Zishu came forward and sat close to Lin Gong. Xie Wanshi came later and sat a little far away. Cai got up temporarily, and Xie moved to his place. When Cai returned, he saw Xie there. He folded the mattress, lifted Xie up and threw him to the ground, then sat down again. He thanked the emperor for taking off his hat and cap, then slowly stood up, straightened his clothes and sat down on the mat. He looked very calm and not angry or frustrated at all. After sitting down, he said to Cai, "You are a strange man, and you may ruin my reputation." Cai replied, "I don't care about your reputation." After that, neither of them minded.
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