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Jia Chong's wife, Li, wrote a set of instructions for girls, which were circulated in the world. The daughter of Li, the wife of King Xian of Qi, and the daughter of Guo, the empress of Emperor Hui. After Chong died, Li and Guo's daughters each wanted to be buried together with their mother, but they could not decide for years. After Empress Jia was deposed, Lady Li was enshrined in the royal family and the burial was decided.

Wang Gong wanted to invite Jiang Lunu to be the chief secretary, so he went to Jiang in the morning, but Jiang was still in the tent. The king sat down, not daring to speak immediately. It took a long time before he got there, but Jiang didn't respond. He called for someone to bring him some wine, drank a bowl himself, and did not share any with the king. Wang laughed and said, "Why do I have to drink alone?" Jiang said, "Do you want to drink too?" He asked him to pour more wine for Wang. After Wang finished drinking, he was able to leave. Before leaving the house, Jiang sighed and said, "It is difficult for people to judge for themselves."

Confucius cried for Zilu in the courtyard. There were people who came to pay their respects, and the Master bowed to them. After crying, he brought in the messenger and asked why. The messenger said: "It has been minced." Then he ordered to mince it.

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最新章节：带死神回家（2025-03-19）

更新时间：2025-03-19

Mint Early Afternoon

Wanqi Ruihong

The Master said: “Benevolence has numbers, and righteousness has lengths, shortnesses, smallnesses, and greatnesses. To be indifferent in the heart is to love the benevolence of others; to follow the law and strengthen it is to have resources The benevolent man. The Book of Songs says: 'There is a mulberry tree in Fengshui, how could King Wu not serve? He passed on his plan to his grandson and swallowed his son. King Wu was so kind!' It is the benevolence of several generations. The Guofeng says: 'I am not going to review it now, but the emperor will take care of my descendants.' It is the benevolence of a lifetime. Confucius said: "Benevolence is a heavy tool, and its path is far. Those who raise it cannot overcome it, and those who walk it cannot reach it. Those who take the most are benevolent. Isn't it difficult to be diligent in benevolence? Therefore, if a gentleman judges people by righteousness, it is difficult for him to be a man; If you look at people by their own standards, you will know that they are virtuous. ” The Master said, “There is only one person in the world who is at peace with his heart and who is benevolent. The Great Odes say, ‘Virtue is as light as a feather, and few people can raise it. I have tried to imitate it, but only Zhongshanfu raised it, and no one helped me with love. ’” The Lesser Odes say, ‘High mountains are admired and admired, and beautiful conduct is observed and admired. ’ The Master said, “The love of benevolence in the Book of Poetry is like this: He walks in the direction of the road, but gives up halfway. He forgets his old age, does not know that his years are insufficient, and bows his head day by day, working hard until he dies.” The Master said, “Benevolence has been difficult to achieve for a long time! Everyone loses what he likes; therefore, the mistakes of the benevolent are easily abandoned.” The Master said, “Respect is close to propriety, frugality is close to benevolence, and trustworthiness is close to affection. If one practices this with respect and humility, even if he makes mistakes, they will not be too serious. Respect is less likely to make mistakes, affection is trustworthy, and frugality is easy to tolerate. Are those who make mistakes because of this not rare? The Book of Poetry says, ‘A gentle and respectful person is the foundation of virtue. ’” The Master said, “Benevolence has been difficult to achieve for a long time, but only a gentleman can do it. Therefore, a gentleman does not make himself suffer for what he can do, nor does he make others ashamed for what they cannot do. Therefore, the sage’s way of governing behavior is not to control himself, but to make people feel ashamed and encouraged to act according to their words. He regulates people with etiquette, binds people with trust, decorates their appearance with clothes, and makes friends with them. He wants the people to be united. The Xiaoya says: “Do not be ashamed of others, and do not fear the heaven.” Therefore, when a gentleman wears his clothes, he should decorate his appearance with a gentleman’s appearance; when he has his appearance, he should decorate his words with a gentleman’s words; when he speaks, he should be sincere with a gentleman’s virtue. Therefore, a gentleman is ashamed to wear his clothes without his appearance, to have his appearance without his words, to have his words without his virtue, and to have his virtue without his behavior. Therefore, when a gentleman wears mourning clothes, he has a look of sorrow; when he wears a crown, he has a look of respect; when he wears armor, he has a look of not wanting to be humiliated. The Book of Songs says: “Only the pelican on the beam does not wet its wings; the son of the record does not match his clothes. ’”

Happy Cangwu

Gui Dantong

Wang Hun’s second wife was a daughter of Yan from Langya. At that time, Wang was the governor of Xuzhou. After exchanging greetings, Wang was about to return the greeting, but the onlookers all said, "The king is a marquis and a governor of the state, and the new bride is a citizen of the state. I am afraid there is no way for us to return the greeting." So the king stopped. Wu Zi was afraid that his father did not respond to his greeting and the ceremony was not completed, so he was afraid that they were not husband and wife; he did not bow for him and said that he was Yan's concubine. The Yan family was ashamed of it. Because of his noble family background, I dared not leave.

Luo Shengshengge

Geng Xinlan

When meeting people, he should not remove mourning clothes, even when he goes to the court of the king. Only the government has to pay taxes and wear mourning clothes. It is said: "A gentleman should not take away people's mourning clothes, nor should he take away their mourning clothes." It is said: "If there are many crimes, the punishment should be five times, and if there are many mourning clothes, the mourning clothes should be five times, and the upper and lower should be attached to each other."

Wuxian inheritance system

Qi Guan Xiulan

Gu Changkang painted Pei Shuze with three more hairs on his cheek. People asked why? Gu said: "Pei Kai is handsome and has insight, and this is his insight." Those who look at the painting will find it and will definitely feel that Yi Sanmao is like a god, and he is so extraordinary that he is still unsettled.

Dominate the Spirit

Yao Wuxu

In the middle of summer, the sun is in the East Well, the sun sets in the middle of Kang, and the sun rises in the middle of Wei. The days are Bing and Ding. Its emperor is Emperor Yan, and its god is Zhurong. Its insect is feathered. Its sound is Zheng, and its rhythm is Ruibin. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove, and the lung is sacrificed first. When the Lesser Heat arrives, mantises are born. Cuckoos begin to sing, and the tongue is silent. The emperor lives in the Mingtang and the Taimiao, rides on a red road, drives a red horse, carries a red flag, wears red clothes, wears red jade, eats beans and chickens, and his utensils are high and rough. Raise strong and handsome.

I am not non-GMO

Yuchi Erqing

In this month, the emperor tasted millet with young children and offered peaches to the temple first. He ordered the people not to dye with indigo, burn ashes, or expose cloth. The gates and gates should not be closed, and the market should not be searched. The heavy prisoners should be released and their food should be increased. The mares should be separated from the group, and the foals should be tied up and the horses should be divided.

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