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Meng Jia of Wuchang was an official of Yu Taiwei and was already well-known. Taifu Zhu had the ability to judge people. After leaving Yuzhang, he returned and passed by Wuchang. He asked Yu, "I heard that Meng Congshi is good. Is he here now?" Yu said, "You can go and find him yourself." Zhu stared at him for a long time, pointed at Jia and said, "This man is a little different. Could he be the right one?" Yu laughed and said, "Yes!" At that time, he admired Zhu's insight and was also happy that Jia appreciated him.
When Wen Taizhen was not yet in a high position, she often played Chupu with appraisers from Yangzhou and Huaizhong, and she never competed with them. Once he made a mistake, he lost a lot of things and was humiliated, with no way to return. He was on good terms with Yu Liang, and shouted to Liang in the boat, "Can you redeem me?" Yu immediately sent him money, and he was able to return. After these four.
Lady Wang Jiangzhou said to Xie E, "Why don't you make any progress? It's because you are so preoccupied with worldly affairs that your talent is limited."
Prime Minister Wang's chief clerk wanted to inspect the accounts. The official said to the chief clerk: "If you want to get along with the chief clerk, don't get involved in trivial matters."
The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.
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