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久久天天躁狠狠躁夜夜2020一

Situ Qian Qian 514涓囧瓧 476708浜鸿杩 杩炶浇

銆娋镁锰焯煸旰莺菰暌挂2020一銆

There are three talents in the Taifu: Liu Qingsun is the most talented, Pan Yangzhong is the most talented, and Pei Jingsheng is the most talented.

There was a Taoist from the north who was good at reasoning. He met Mr. Lin at the Wuguang Temple and they talked about sketches. At that time, Zhu Fashen and Sun Xinggong all listened together. This Taoist raised many difficult questions, and Mr. Lin answered them clearly and analytically, with a refreshing tone. This Taoist always crushes the weak. Sun asked Mr. Shen: "Master, you must be in a difficult situation, why have you never said anything?" Mr. Shen smiled but did not answer. Mr. Lin said, "The white sandalwood is fragrant, so how can it go against the wind?" Mr. Shen understood the meaning and was disdainful.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




鏈鏂扮珷鑺傦細鍒濋椈鐜勬簮

鏇存柊鏃堕棿锛2025-03-22

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闆峰叞绫宠鏂
鎰熶笉鎰熷叴瓒o紵
璐ュ甯
瀹濈墿鍔ㄤ汉蹇
琛鏈堢殑鐪熺浉
鍦h抗涔嬪湴
涓ら毦
涓轰粈涔堝亸鍋忎笉鑲斁杩囨垜
鍙樻晠
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏃跺厜鍥炴函
绗2绔 鍑舵倣瀹炲姏
绗3绔 閽堝
绗4绔 闈掓煚妾晢搴
绗5绔 涓鍓戝繀鏉
绗6绔 铓╄僵
绗7绔 娲炲簻锛熻醇绐濓紵闄烽槺锛
绗8绔 瀹朵汉
绗9绔 鏄熸巩缁熼
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绗12绔 鑱氱伒瀹濆
绗13绔 涓夊崈浜跨殑澶ф垬
绗14绔 涔樿儨杩藉嚮
绗15绔 鐩佺寮
绗16绔 澶╅緳涓嶇伃鍔
绗17绔 榄旀棌韬唤
绗18绔 榄旇摑璇锛
绗19绔 闆儫宄
绗20绔 鍙互鍋峰伔甯︿綘鍙傝
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