动漫奶水

Legend of the Star God

Yu Yutai is Xi's younger brother. Xi wants to be executed and will kill Yu Tai. Yutaizi's wife was the daughter of Xuanwu's younger brother Huanhuo. He came barefoot and tried to enter, but the gatekeeper refused to let him in. The woman said in a stern voice, "Who are you? You are my uncle's doorman, but you won't let me in!" She rushed in and cried, "Yu Yutai always thinks that people's feet are three inches shorter, so can he be a thief again?" Xuanwu smiled and said, "My son-in-law is in a hurry." Then he opened a door for Yutai.

I provoked you on purpose.

Liu Ling was always indulging in drinking and being unrestrained. Sometimes he would take off his clothes and walk naked in the house, and people would laugh at him. Ling said: "I use the heaven and earth as my building, and my house as my clothes. Why do you want to enter my army?"

Touching Stone

When Han Kangbo was a few years old, his family was extremely poor. During the severe cold weather, he could only afford a jacket. The mother, Lady Yin, made it herself and asked Kang Bo to hold the iron. She said to Kang Bo, "Put on the quilt and make the scarf again soon." The child said, "It is enough. There is no need to make the scarf again." The mother asked why. He replied, "There is fire in the iron and the handle is hot. Now that I'm wearing chopsticks and clothes, the bottom should also be warm, so there is no need for ears." His mother was very surprised and knew that it was a national instrument.

Yunying's Bride

When serving food to elders, if the host serves the food personally, then one should bow before eating; if the host does not serve the food personally, then one should eat without bowing.

Rebirth of the 90s: The Commander's Pretty Wife

The Return of the Good Wife

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.