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When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

Zixia asked the Master, "Live in the funeral of your mother and wife." "Live, talk, eat and drink."

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最新章节：故人相见（2025-03-23）

更新时间：2025-03-23

The Republic of China: Curiosity kills the cat

Sui Jia

When Duke Huan entered Shu and reached the Three Gorges, one of his troops found a monkey. His mother wailed along the shore and walked for more than a hundred miles without getting any closer. She then jumped onto the boat and died as soon as she got on board. When they opened his stomach and looked inside, they found that his intestines were all torn into pieces. When the Duke heard this, he was angry and ordered the man to be dismissed.

Smell the aroma of wine in the alley

Linghu Ge

Confucius said: "The Way is not far from people. If people practice the Way and distance themselves from others, they cannot be considered the Way. The Book of Songs says: 'Cut the wood, chop the wood, its principle is not far away.' Holding a stick to chop wood, looking at it from a distance, it still seems far away. Therefore, a gentleman governs people by their own way, and stops when he changes. Loyalty and forgiveness are not far from the Way. If you do not want to do it yourself, do not do it to others. There are four ways of a gentleman, and I have not been able to do any of them. What I ask of my son is to serve my father, but I have not been able to do it; what I ask of my minister is to serve my king, but I have not been able to do it; what I ask of my younger brother is to serve my elder brother, but I have not been able to do it; what I ask of my friends is to give them first, but I have not been able to do it. The actions of a mediocre person are cautious; if there is something that is lacking, he dare not not try hard, and if there is something that is more than enough, he dare not use it all; if he speaks, he will act accordingly, and if he acts, he will act accordingly. Why does a gentleman not have to be frank!"

The Years I Was a Son-in-Law

Hui Danyan

Song Xi was once a concubine of General Wang, and later belonged to Xie Zhenxi. Zhenxi asked Xi: "How am I compared to the king?" He replied: "The king is like you, a farmer and a nobleman!" This was because Zhenxi was a seductive woman.

Electronic Rebirth

Huojia

Hu: The emperor is red, the officials are white, and the scholars are white. The hu is round and straight. The emperor is straight, the dukes are square in front and back, the officials are square in front and back, and the scholars are straight in front and back. The hu is two feet wide at the bottom and one foot wide at the top. It is three feet long, with a five-inch neck and a two-inch width of the shoulder leather belt. The first order is a hu hu wei wei, the second order is a hu wei wei, and the third order is a hu wei ci heng. The emperor's white belt has a red lining at the end, and the white belt is open at the end. The officials' white belt is open, the scholars' linen belt is open at the bottom, the laymen's brocade belt, and the disciples' white belt. The New York is made of a group of three inches, and the length is the same as the belt. The length is longer for the gentleman, three feet for the scholar, and two feet and five inches for the official. Ziyou said: "The belt is divided into three parts, the gentleman is in the second part, and the gentleman's belt is tied three times." The big belt of the official is four inches. The miscellaneous belt is red and green for the king; black and white for the official, and black and white for the scholar, two inches, and two four inches. For all belts, there are rates without merit, and those who are free to tie and belt diligently should collect them when they have something to do, and hold them when they run. The queen wears a 袆衣, and the lady wears a 揆迪; the king orders a 梆衣, a 襢衣, and a scholar's 褖衣. Only the women of the family order the 甸蛱, and the others follow the men.

Go to heaven

Li Xin

Xun Jubo saw his friend sick from afar, when the Hu bandits attacked the county, his friend said to Jubo, "I am dying now, you can go!" Jubo said, "I came from afar to see you, and you asked me to go. It is not the way for Xun Jubo to destroy righteousness to save life?" When the bandits arrived, they said to Jubo, "The army is here, and the whole county is empty. Who are you, a man, and how dare you stay alone?" Jubo said, "My friend is sick, and I cannot bear to leave him. I would rather die with my own body." The bandits said to each other, "We are unrighteous people, and we have entered a righteous country!" So they organized the army and returned, and the whole county was saved.

Memoirs about him and me

Liangqiu Bowen

Ruan Xuanzi was cutting down trees on the community site, and someone tried to stop him. Xuan Zi said: "If a community is built on a tree, and the tree is cut down, the community will perish; if a tree is built on a community, and the tree is cut down, the community will move."

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