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When Cao Gong was young, he met Qiao Xuan, who said to him, "The world is in turmoil, with heroes fighting each other. Wouldn't you be the one to sort things out? But you are a hero in troubled times and a villain in peaceful times. I regret that I am old and cannot see you become rich and powerful. I will be a burden to my descendants."
Don't point when you climb the city wall, and don't call out from above.
Wang Youjun and Xie Taifu climbed up Yecheng together. Xie Youran has far-reaching thoughts and lofty ambitions. The king said to Xie, "Yu of Xia worked hard for the king, his hands and feet were calloused; King Wen worked late and had no time to spare. Now there are many fortifications in the suburbs, and everyone should contribute. But empty talk will waste time, and superficial writing will hinder the important things. I am afraid it is not suitable for the present." Xie replied, "Qin appointed Shang Yang, and it perished in the second generation. Could it be that idle talk led to disaster?"
Therefore, "The Book of Songs" says: "The great-grandson of the marquis family, the four correct ones are all raised; the great officials and the gentlemen, all the common people, small and big, are in the king's place, and they are entertained and arched, and then they are praised." It means that the ruler and the ministers devote their efforts to archery to learn rituals and music, and then they are safe and praised. Therefore, the emperor regulates it, and the princes are responsible for it. This is why the emperor supports the princes, and the soldiers are not used, and the princes are the tools for correcting themselves.
When Xu Ruzi was nine years old, he once played under the moon. Someone said to him, "If there is nothing in the moon, it will be extremely bright, right?" Xu said, "No, it's like the pupil in a person's eye. Without it, it would be very bright."
A gentleman knows the reasons why teaching is flourishing and the reasons why teaching is abolished, and then he can be a teacher. Therefore, the gentleman's teaching is to guide but not to force, to force but not to suppress, and to open but not to reach. If you follow the way but don't force it, you will be harmonious; if you are strong but don't suppress it, you will be easy; if you open but don't reach it, you will think; harmony and ease with thinking can be called good metaphor.
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