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During the funeral of Confucius, two or three disciples all wore mourning clothes and went out. They wore mourning clothes when they were in a group, but not when they went out.
The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.
If you prevent it after it is developed, you will be unable to win; if you study after the time is too late, you will be hardworking and difficult to achieve; if you apply it in a variety of ways without being cautious, you will be chaotic and not improve; if you study alone without friends, you will be ignorant and have little knowledge; if you have friends who are against your teacher; if you are friends who are against you, you will abandon your learning. These six are the reasons why teaching is abolished.
Xi Chao and Xie Xuan were not on good terms. When Fu Jian was about to challenge the Jin throne, he had already devoured Liang and Qi like a wolves, and was now eyeing Huaiyin like a tiger. At that time, the court discussed sending Xuan to the north to fight, and there were many different opinions among people. Wei Chao said: "This will surely help. I once worked with him in Huan Xuanwu's office and saw that all talents were used to the fullest, and even those who were just clogs were given the job. Judging from this, Rong will surely be able to achieve great success." After Yuan Gong was accomplished, people at that time all admired Chao's foresight and respected his ability to not hide his kindness due to love and hate.
Chen Yi from Wu County was a very filial man. His mother liked to eat burnt rice at the bottom of the pot. He was left as a clerk in the county. He always carried a bag with him. Whenever he cooked, he would store the burnt rice in it and bring it back to give to his mother. Later, when the bandit Sun En escaped from Wu County, Yuan Fujun went to fight immediately. He left behind several buckets of burnt rice that he had collected, but before he could return home, he took it with him to join the army. Fought at Hudu and was defeated. The soldiers were defeated and fled to the mountains and swamps, where many died of starvation. Only the remaining soldiers survived by eating burnt rice. People at that time believed that it was the reward for filial piety.
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