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The guest pays the host, the host pays the intermediary, the intermediary pays the other guests, the young and the old follow their seniority, and finally the one who washes and washes is there. I know that he can respect the elders and not leave them out.
When Wang Lantian was appointed as an official in Yangzhou, the chief clerk asked for a taboo, and was instructed: "Our late ancestor was famous throughout the country and was known far and wide. If the taboo is not known to the public, there is nothing to be tabooed about."
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
Diseases, both inside and outside are swept. The king and the officials clean the county, and the scholars put away the zither. Sleeping in the east under the north window. Abandon the bed. Take off the undergarments, put on new clothes, and dress one person. Men and women change clothes. Put on the cotton wool and wait for the body to die. Men do not die at the hands of women, and women do not die at the hands of men. If the wife of a lord dies in the road bedroom, the wife of a senior official dies in the bedroom, and if the wife of a concubine does not order, she dies in the lower room. Move the body to the bedroom, and the wives of scholars all die in the bedroom.
When Xie Renzu was eight years old, Xie Yuzhang was about to see off a guest. At that time, he had already attained enlightenment from his words and entered the upper stream. Everyone sighed and said, "He is the younger Yan Hui sitting here." King Renzu said, "Without Ni Fu sitting here, how can we distinguish Yan Hui?"
When Wen Bo died, Jing Jiang sat on his bed without crying, saying, "In the past, I had Si Zi, and I thought he would be a wise man, so I never went to the public office; now when he died, none of my friends and ministers shed tears, but the women in the house all cried loudly. Si Zi must have been very unruly!" When Ji Kangzi's mother died, he laid out his underwear. Jing Jiang said, "A woman who does not wear clothes dare not meet her parents-in-law. There will be guests from all over the world coming. Why should she display her underwear here?" She ordered to remove it.
When asked about the age of the emperor, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “He can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, “He cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.” When asked about the son of a senior official, he should answer, “He can drive when he is older; he cannot drive when he is younger.” When asked about the son of a scholar, he should answer, “He can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.” When asked about the son of a commoner, he should answer, “He can carry firewood when he is older; he cannot carry firewood when he is younger.” When asked about the wealth of the king, he should answer, “He can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.” When asked about the wealth of a scholar, he should answer, “He can carry firewood with his own strength.” When asked about the wealth of common people, they should answer by counting their livestock.
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