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際際消消忝栽翆翆音触

Lian Shen 183筝絖 727147篋肴肢 菴莉

際際消消忝栽翆翆音触

In the ceremony of pitching a pot, the host holds the arrow, the shooter holds the target, and someone holds the pot. The host asked, "I have a pot of whistle with crooked arrows. Please use it to entertain the guests." The guest said, "You have delicious wine and delicious food. Since I have given you, and you have also given me more entertainment, I dare not refuse." The host said, "I can't refuse the pot of whistle with crooked arrows. I dare to ask for it." The guest said, "I have given you, and you have also given me more entertainment. I dare not refuse." The host said, "I can't refuse the pot of whistle with crooked arrows. I dare not refuse." The guest said, "I refuse to accept your order. How dare I not obey?" The guest bowed again to accept it. The host returned it and said, "Please." The host bowed on the steps of the east, and the guest returned it and said, "Please." After bowing, he received the arrows, went to the middle of the two pillars, retreated to his seat, and greeted the guests to the banquet.

Duke Huan entered Luo, crossed Huai and Sui, stepped on the northern border, and his subordinates climbed the flat building, looking at the Central Plains銀, Gu said four sitting said: "The kings quite heard Liu Jingsheng not? There is a big cow weighing a thousand pounds, sip beans ten times more than the regular cow, load weight to far, was not as good as one .

The Master said: Benevolence has numbers, and righteousness has lengths, shortnesses, smallnesses, and greatnesses. To be indifferent in the heart is to love the benevolence of others; to follow the law and strengthen it is to have resources The benevolent man. The Book of Songs says: 'There is a mulberry tree in Fengshui, how could King Wu not serve? He passed on his plan to his grandson and swallowed his son. King Wu was so kind!' It is the benevolence of several generations. The Guofeng says: 'I am not going to review it now, but the emperor will take care of my descendants.' It is the benevolence of a lifetime. Confucius said: "Benevolence is a heavy tool, and its path is far. Those who raise it cannot overcome it, and those who walk it cannot reach it. Those who take the most are benevolent. Isn't it difficult to be diligent in benevolence? Therefore, if a gentleman judges people by righteousness, it is difficult for him to be a man; If you look at people by their own standards, you will know that they are virtuous. The Master said, There is only one person in the world who is at peace with his heart and who is benevolent. The Great Odes say, Virtue is as light as a feather, and few people can raise it. I have tried to imitate it, but only Zhongshanfu raised it, and no one helped me with love. The Lesser Odes say, High mountains are admired and admired, and beautiful conduct is observed and admired. The Master said, The love of benevolence in the Book of Poetry is like this: He walks in the direction of the road, but gives up halfway. He forgets his old age, does not know that his years are insufficient, and bows his head day by day, working hard until he dies. The Master said, Benevolence has been difficult to achieve for a long time! Everyone loses what he likes; therefore, the mistakes of the benevolent are easily abandoned. The Master said, Respect is close to propriety, frugality is close to benevolence, and trustworthiness is close to affection. If one practices this with respect and humility, even if he makes mistakes, they will not be too serious. Respect is less likely to make mistakes, affection is trustworthy, and frugality is easy to tolerate. Are those who make mistakes because of this not rare? The Book of Poetry says, A gentle and respectful person is the foundation of virtue. The Master said, Benevolence has been difficult to achieve for a long time, but only a gentleman can do it. Therefore, a gentleman does not make himself suffer for what he can do, nor does he make others ashamed for what they cannot do. Therefore, the sages way of governing behavior is not to control himself, but to make people feel ashamed and encouraged to act according to their words. He regulates people with etiquette, binds people with trust, decorates their appearance with clothes, and makes friends with them. He wants the people to be united. The Xiaoya says: Do not be ashamed of others, and do not fear the heaven. Therefore, when a gentleman wears his clothes, he should decorate his appearance with a gentlemans appearance; when he has his appearance, he should decorate his words with a gentlemans words; when he speaks, he should be sincere with a gentlemans virtue. Therefore, a gentleman is ashamed to wear his clothes without his appearance, to have his appearance without his words, to have his words without his virtue, and to have his virtue without his behavior. Therefore, when a gentleman wears mourning clothes, he has a look of sorrow; when he wears a crown, he has a look of respect; when he wears armor, he has a look of not wanting to be humiliated. The Book of Songs says: Only the pelican on the beam does not wet its wings; the son of the record does not match his clothes.




亥鐚恰羞篏

贋井狗器2025-03-20

亥茵
筝援鐚筝筝
蕭膈腱腑
腑絏
f絅駈
膽荳
薊脂筝壕臀
筝緇
荼鎀篋
腴綵
膃1腴 乗上
膃2腴 筝ら
膃3腴 冗絮怨
膃4腴 箙絨篁筝∵サ
膃5腴 薔主倶
膃6腴 筝綛翫
膃7腴 喝銀絨怨
膃8腴 菴喝膸蘂
膃9腴 顔居筝鐚
膃10腴 絨後臼茵羌
膃11腴 羝羇菴
膃12腴 紊薛紜筝
膃13腴 篁篁ュサ
膃14腴 罌菴サ筝綽
膃15腴 羞傑祁♂
膃16腴 鞘肩坂
膃17腴 紫
膃18腴 茵援
膃19腴 羂梧篏荳莨
膃20腴 岩
劫紙ョ筝顔2185
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