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The Youyu clan raised the state elders in Shangxiang and raised the common elders in Xiaxiang. The Xiahou clan raised the state elders in Dongxu and raised the common elders in Xixu. The Yin people raised the state elders in Youxue and raised the common elders in Zuoxue. The Zhou people raised the state elders in Dongjiao and raised the common elders in Yuxue: Yuxue was in the western suburbs of the country. The Youyu clan offered sacrifices to the emperor and raised the elderly in deep clothes. The Xiahou clan harvested and offered sacrifices, and provided for the elderly in Yan clothing. The Yin people offered sacrifices in a veil, and provided for the elderly in white clothing. The Zhou people offered sacrifices in a crown, and provided for the elderly in black clothing. All the three kings provided for the elderly according to age. A son of an eighty-year-old man shall not participate in politics, a ninety-year-old man shall not be involved in politics, and a disabled person who is not supported by others shall not participate in politics. In the mourning of parents, there shall be no participation in politics for three years. In the mourning of mourning for the eighth year of ... Father's teeth go with the father, elder brother's teeth go in a line, friends do not exceed each other. Light responsibilities are shared, heavy responsibilities are divided, and gray-haired people are not carried. Gentlemen and old people do not walk alone, and common people and old people do not eat alone.
Wang Foda sighed and said, "After three days without drinking, I feel that my body and soul are no longer close to each other."
All the Ruan brothers were good at drinking. When Zhongrong and his clan members gathered together for a while, they no longer used ordinary cups to drink, but used large jars to hold wine, and they sat around and drank together. Sometimes a group of pigs came to drink, and they would go straight up and drink together.
The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.
The way of a gentleman is like starting from near when he wants to go far, and starting from low when he wants to climb high. The Book of Songs says: "Wife and wife are in harmony, like playing the harp and the lyre. Brothers are in harmony, and they are happy and indulgent. Be good to your family, and enjoy your wife and money." Confucius said: "Parents are obedient!"
Wei Wu Changyun: "I can not approach in my sleep, close to cut people, also not conscious, left and right should be deeply careful about this!"
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