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Someone asked the scholar, "What's your old surname? " He answered, "Wu Fujun is the mature and wise king of the Ming Dynasty. Zhu Yongchang is the most virtuous man in managing things and has a high reputation in the selection of officials. Yan Zhongbi is the crane singing in Jiugao and the white colt in the empty valley. Gu Yanxian is the zither with eight tones and the dragon with five colors. Zhang Weibao is the lush pine in the cold winter and the ethereal light in the dark night. Lu Shiheng and Shilong are the swans that circle and the drums that are waiting for the hammer. All these gentlemen: use the big pen as a hoe and paper as a fertile field. Use mystery as crops and morality as a good harvest. Use conversation as brilliance and loyalty as treasures. Write articles as brocade and contain the Five Classics as silk. Silent sitting is like a seat and Zhang Yirang is like a curtain. Practice benevolence and righteousness as a house and cultivate morality as a large house."
The three-year mourning is finished, and the mourning of the period is finished. After the funeral, the old hemp belt is worn, and the mourning of the period is worn. The mourning of the great mourning is also the same. For the small mourning, there is no change.
When the Grand Tutor, Prince Donghai, was stationed in Xuchang, he appointed Wang Anqi as the secretary and military officer, and they had a good relationship and respected each other. He ordered the Crown Prince Pi, saying, "The benefits of learning are shallow, while the comfort of the body is profound. It is better to observe the etiquette and manners carefully than to practice them casually. It is better to receive the emperor's will in person than to savor his words. General Wang is the model of human relations, you should learn from him!" Someone said, "General Wang, Zhao and Deng are the models of human relations, you should learn from them!" He was referring to Anqi, Deng Bodao and Zhao Mu. Yuan Hong wrote the Biography of Famous Scholars and mentioned Wang Canjun. Some say that the Zhao family still has this copy.
This month, the wild game is ordered not to cut down mulberry trees. The doves are calling and brushing their feathers, and the hoopoes are landing on the mulberry trees. Plant the baskets with twisted leaves. The queens and concubines are all on guard, and they go to the east to work on the mulberry trees. Women are forbidden to watch, and women are reduced to encourage silkworm work. When the silkworm work is completed, the cocoons are divided and the silk is weighed to reward the work.
When Cai Hong went to Luoyang, the people of Luoyang asked him, "When the government was first established, the officials appointed officials to seek the talented and extraordinary in the humble and to recruit the wise and talented from the caves. You are a man of Wu and Chu, the survivors of the fallen countries. What special talents do you have to be selected?" Cai replied, "The pearls that shine in the night don't have to come from the Mengjin River; the jade that fits in the hand doesn't have to be mined from the Kunlun Mountain. Dayu was born in the Dongyi, and King Wen was born in the Xiqiang. Why should the saints and wise men stay in the same place? When King Wu defeated King Zhou and moved the stubborn people to Luoyi, could you be their descendants?"
The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "
The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.
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