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Ji Huo 293涓囧瓧 919392浜鸿杩 杩炶浇

銆娋镁镁饭夥芽淳镁镁枫

In this month, farmers harvested the crops. The emperor tasted the new crops and first offered them to the temple. He ordered all officials to collect the crops. The dikes were completed and the dams were carefully blocked to prepare for floods. The palaces were repaired, the walls were broken, and the city walls were repaired. In this month, no princes were appointed or high officials were established. Do not cede land, send ambassadors, or pay large amounts of money. If the winter order is carried out in the first month of autumn, the yin energy will prevail, insects will destroy the crops, and the army will come. If the spring order is carried out, the country will suffer from drought, the yang energy will return, and the five grains will not bear fruit. If the summer order is carried out, the country will have many fires, cold and heat will be unregulated, and the people will suffer from malaria.

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.




鏈鏂扮珷鑺傦細

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
涓嶆晫
椋庢尝鍐嶈捣
浜″懡涔嬪緬
鏂╂潃
鑷煡涔嬫槑
榄旀湳鍙屽锛岄拱鐜嬬姣
鏁欏緬锛堢鍥涙洿锛
浠栬嚜宸辫瑁呴硷紝鍏虫垜浠涔堜簨锛
骞婚樀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍏紟
绗2绔 寰浜
绗3绔 浠栧紑鑸瑰厛璧颁簡锛
绗4绔 鏈鍚庣殑鍐插埡
绗5绔 娌ф捣娲楀噣淇楀皹
绗6绔 鎬備簡
绗7绔 鎴戜滑寰楀甫鐫涓缇ょ尓闃熷弸锛
绗8绔 涓嶅眻锛佷笉鏈嶏紒
绗9绔 闅愮娲炲簻
绗10绔 绁洓濞橈紝闃诲己鏁
绗11绔 绗竴娆″鏌
绗12绔 鍒涗笘
绗13绔 寰堝
绗14绔 琛鎴
绗15绔 鍐呭咖澶栨偅
绗16绔 鏁曞皝
绗17绔 鎾ら
绗18绔 鎽镐笉娓呭簳缁嗙殑鍦板ご铔
绗19绔 璁╀綘鐭ラ亾浠涔堝彨澶
绗20绔 涓嶆妸鑷繁褰撳浜
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