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Serving parents is secretive but not offending, and the left and right are not good at taking care of them. They serve diligently until death and mourn for three years. If one makes a mistake in serving the lord but does not hide it, and takes good care of the lord in a proper way, and serves diligently until death, he shall mourn for three years. If one makes no mistake in serving the teacher and does not hide it, and takes good care of the lord in a proper way, and serves diligently until death, he shall mourn for three years in his heart.

The Master said: "The way of a gentleman is to open up the streets and the people are what the streets lack. "If a great man is a censor, the people will still go beyond him. Therefore, a gentleman should use rites to censor virtue, punish punishments to censor extravagance, and command to censor desire.

Someone asked Yuan Shizhong, "How does Yin Zhongkan compare to Han Kangbo?" He replied, "In terms of reason and righteousness, it is hard to tell who is better or worse; but in the quiet courtyard, there are still famous scholars, and Yin is not as good as Han." Therefore, Yin wrote a eulogy: "Jingmen is closed during the day, and the idle courtyard is peaceful."

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最新章节：年雅轩的番外（2）（2025-03-20）

更新时间：2025-03-20

A leaf of cold

Taishu Huina

Whenever Huan Changshi heard people talking about Lord Shen, he would say, "This man has a long-standing reputation, is well-known by our ancestors, and is also a close friend of our ancestors. It is not appropriate to talk about him."

The world is on the left and you are on the right

Zi Che Lishun

When Jia Chong first formulated laws and decrees, he and Yang Hu consulted with Grand Tutor Zheng Chong. Chong said, "Gao Yao's strict and righteous intention is beyond the reach of my cowardice." Yang said, "The emperor wants us to have a little more progress." Chong then gave his consent.

Pick up a school beauty as a wife

Xue Renshen

Disobey The dukes of the great officials do not wear the mourning caps. The mourning caps have stripes to distinguish good and bad luck. The three-year-old white caps also have stripes and are sewn on the right. Minor merits and below wear left. The mourning caps have tassels. Great merits and above wear loose belts. The court dress is 15 liters, half of which is removed and the mourning caps are worn; adding ash is tin.

One Piece: Legend of Thunder King

Rao Yi Qing

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

The cutest little uncle

Chang Sun Nian

Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"

The Poor Wife

Jing Xinyu

The Master said: “A mean man drowns in water, a gentleman drowns in his mouth, and a great man drowns in the people, all because of what they despise. Water is close to people and drowns them; virtue is easy to get close to but difficult to get close to, so it is easy to drown people; talking is tedious and annoying, easy to speak but difficult to regret, so it is easy to drown people; people are closed to people and have contemptuous hearts, they should be respected but not ignored, so they are easy to drown people. Therefore, a gentleman should not be careless. Taijia said: ‘Do not go beyond your destiny and overturn yourself; if you are afraid of the trap, go and review your measures and you will be released. ’Dui Ming said: ‘Only the mouth causes shame, only armor causes war, only clothes are in the box, and only weapons are used to review one’s body. ’Taijia said: ‘The evil of heaven can be disobeyed; the evil of oneself cannot be avoided. '"Yin Ji" says: "Yin is the one who respects the heaven, and is seen in Xiyi; Xia has an end since Zhou, and Xiang has also ended. '"

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